Category: St. Clair Communities

The Railroad Auction House

Center of great buys and entertainment

Story by Elaine Hobson Miller
Photos by Mackenzie Free

“Hey, well, alright sir.
Here we go there and what are ya’ gonna give for ‘em?
I have a 600 dollar down here now ten and now 25 and
Now 35 and now there 50 now 60 will ya’ give me 60?
Now 75, 75 another 85 dollars and buy ‘em there.

It’s Saturday night at the Railroad Auction House in Steele.

General merchandise – thermal socks, gloves, cookware, purses and makeup bags, speakers and phone chargers, are displayed in boxes and packages on and around tables on one side of the room.

In front of the raised auctioneer’s booth, more tables display toys and tool sets, pet beds, jewelry and glassware. Others hold a pile of blankets, a heater, a drone, an espresso machine and more.

It’s like a going-out-of-business sale at Big Lots, except there are no price tags, and people bid on the items, hoping to get them at a price they want to pay.

Seller Linda Robbins holds up a drone from her stock of merchandise

Many of those people are regulars here, bringing their canvas shopping bags and their registered bid cards each week. Most of them leave with their bags full. But it’s not just the merchandise that attracts them. The whole affair is sheer entertainment, which suits the auction house just fine.

“I want everybody to have a good time,” says owner/auctioneer Henry Whisenant. “That’s my goal, to make it entertaining and fun to be here. We’re family-oriented, and we give people things to laugh about.”

Henry knows most of the regulars, calling them out by name. “You want two of these, Bernice?,” he asks one patron regarding aprons that go for $5 each. Speaking about another woman who places a bid on ear muffs, he jokes, “She says she wants ‘em so she can’t hear hubby snore at night.”

Tim Abernathy and his wife, Teresa, frequently drive from Sand Rock to shop and have fun. “We bought all our Christmas gifts here last year, spent about $600-plus,” Teresa says.

“We come here every weekend,” says Christina Lynn, the other half of the “we” being husband Charles. “We like the people who own it, and it’s a good place to buy stuff you need. I buy food, things that I want like home decorations. You never know what you will find. They have good products, and it’s a fun environment.”

25 dollar bid it now, 30 dollar 30
Will you gimmie 30 make it 30
Bid it on a 30 dollar will you gimmie 30
Who’ll bid a 30 dollar bid?
30 dollar bid it now, 35, will you gimmie 35
To make it 35 to bid at 30
Who would a-bid it at a 35 dollar bid?

Each person who wants to bid has anassignednumber, one that he keeps from week to week. Numbers are recorded alongside names so the house can collect payments at the end. The house makes its money by taking a percentage of the sales.

“We have different sellers each week,” Henry says. “Most of the time we have what we call a main hauler, who brings in most of the items for sale that night. They buy in bulk at other locations and sell individually here.”

Tonight’s “main hauler” is Linda Robbins, who brought a lot of personal-use and gift items. “Our prices are cheaper than the box stores,” she says. “It’s one avenue to get out surplus merchandise, and it’s lots of fun.”

John Whisenant (Henry’s son) acts as a sort of runner, going up and down the aisles holding up small goods as his dad goes through the bidding, which includes a description of the product. Carol Ditto or Corey Whisenant, John’s wife, type it into the computer. Once the bid closes, the high bidder gets as many of the items as he or she wants, then other bidders get a chance at what’s left.

“Say the seller wants $10 each for certain items, and the winning bid was $8,” Henry explains. “They will take care of the winning bidder and if there are multiples, high bidder gets what he wants first. Then they go back to second highest for next choice at $10 each. First comes the high bidder, then the backup bidder, then all who bid on it, then seller opens up what’s left to the floor.”

35 dollar bid it now a 40 dollar 40
Will you gimmie 40 make it 40
Bidin’ it on a 40 dollar will you gimmie 40
Who’ll bid a 40 dollar bid?
40 dollar bid it now, 45, will you gimmie 45
To make it a 45 to bid it a 45
Who would a-bid it at a 45 dollar bid?

While Henry is doing his selling chant, John will call out “821 for 3,” etc., referring to the number of the bidder and how many he wants to buy. As John holds up Bluetooth speakers shaped like toy cars with built-in AM/FM radios and headlights that actually light up, his dad tries to start the bidding at $35 each. He has to keep coming down before he finally gets a bid of $20. Then he gets it up to $22.50, then $25, then SOLD!

Allison Whisenant, Henry’s granddaughter and John and Corey’s daughter, entertains herself

Outside, a train roars by about the time Whisenant ends his

auctioneer’s chant, reminding folks of how the auction house got its name. Henry started this business in May of 2003, and now has a second building for his antiques and vintage collectibles auctions up the road at Steele Wholesale Auction.

“I grew up going to auctions and always wanted to be an auctioneer,” he says. “I’ve been one about 10 years. It took me a long time to get up in front of people. I’ve done different things in the meanwhile, such as mechanic, maintenance man, steel construction and truck driving.”

He went to an auction school to get some training. “The only reason I went was it was out of town and no one knew what I was doing,” he says, laughing. “At that time, I was driving a semi, and it just worked out.”

Henry says he got into auctioneering at an older age than most, so he isn’t as good as some of the younger folks. “We didn’t work a lot on chants in school,” he says of the famous way auctioneers carry on the process of bidding. “It was a nine-day course, and you learn more about how to put on an auction and the business side of it. As for the chant, you gotta run it together, so that, ‘What do you bid?’ becomes, Whattaya bid, whatta gone bid.”

45 dollar bid it now a 50 dollar 50
Will you gimmie 50 make it 50
Bidin’ it on a 50 dollar will you gimmie 50
Who’ll bid a 50 dollar bid?
50 dollar bid it now, 55, will you gimmie 55
To make it a 55 to bid at 55
Sold that hog for a 50 dollar bill

Jeanette Green of Centre, Brenda Leek and grandson Keem of Rome, GA, and Edith Taylor of Gadsden came to the auction together tonight. “They have good sales and some good people here,” says Green. “I bought a lighted bar for the back of my husband’s truck once. I also bought large speakers for cell phone music.”

Leek doesn’t have to worry about entertaining her grandson while at the auction. A child-sized table with games and crayons is set up in one corner, along with a couple of tricycles. So, the little tykes pedal up and down the side lanes during the auction, ignoring the chanting and the bidding.

In the fall, as Christmas nears, some of the regulars buy toys and clothes at the auction and put them in the house’s “Toy Box.” Some folks from Church of the Nazarene in Steele (pastor James and wife DeeDee Kilgore, and Rodney and Brenda Free) take them to the elementary school in Steele, where the faculty distributes them to needy kids at Christmas. If an abundance is left after Christmas, the teachers will award points for good grades, and the kids can use their points to buy what’s left. “The auction house also donates to the Toy Box, and some of the haulers, too,” Henry says.

The aroma of popcorn permeates the air during the auction, temporarily taking a person’s mind off the bidding. Donna Bellew, also from Steele, handles the concession stand, selling snacks such as hot dogs, cheesy nachos, popcorn and canned sodas.

Roy Phillips, Steele, comes for fun, and buys an item or two every now and then. “We sit over here and laugh and carry on,” he says, motioning toward the other two or three people who are on the “old-timers’ bench” with him. The bench alongside one wall was so-named by Henry, the auctioneer, probably because his dad, Henry Sr., of Steele, sits there. Often, they are joined by Ellen Jenkins of Chandler Mountain.

“We come every Saturday for the entertainment,” Phillips says. They talk about how old the building is, how it was a hardware store for many years with a post office in one corner. Paul Pope owned the building back then, and had a gas pump, sold tires, meat, and general merchandise.

Bidder No. 846, Gaynelle Sweatt of Ragland, says this is her first time at the auction. She learned about it on Facebook.

“We’ll be back,” she says.

Editor’s Note: The paragraphs in italics throughout this article are from the 1956 Leroy Van Dyke version of the song, “The Auctioneer,” which was written by Van Dyke and Buddy Black.

Other Stories

Remembering the Revolution

DAR places war memorial marker

Story by Joe Whitten
Photos by Mackenzie Free

All through the night, clouds took turns sobbing over Hopewell Cemetery’s tombstones, cedar trees, and leafless dogwoods, and dawn broke dank and damp. In stark contrast in the older section, the recently cleaned tombstones of Jacob Green, Robert Hood, Sarah Hood and John Hood stood white against the gloom, and a new gray granite marker at Jacob Green’s grave glistened from the rain.

The marker drew members of the Broken Arrow Chapter of the Daughters of the American Revolution (DAR) to New Hopewell Baptist Church Fellowship Hall on a Saturday morning in January to honor the tribute.

Event preparation began in 2024 when Washington’s DAR National Headquarters announced available grants of $500 to local chapters to celebrate the Semiquincentennial (250^th) celebration of the United States. The grant guidelines stipulated that not only must the Revolutionary War veteran’s grave be in the cemetery, but that some of his descendants must also be entombed there, for the marker is in memory of the veteran’s descendants in the same cemetery.

Broken Arrow member Ann Coupland suggested Jacob Green because she knew he was buried at Hopewell Cemetery, and that the Gadsden DAR chapter had placed a tombstone at his grave in 1937. Further, Ann also knew that his name and John Hood’s were not on the Revolutionary War Veterans marker behind the Inzer House.

Choosing John Hood was almost serendipitous. One day, Mindy Manners, Regent of Broken Arrow Chapter, was walking in Hopewell Cemetery near Jacob Green’s resting place. Just a few graves away from Green’s, she saw the tombstone for Robert Hood, “Born April 1793, Died April 12, 1858.” The 1793 date caused her to think Robert had Revolutionary War connections. Back home, she researched Robert’s ancestry and found his father, John Hood, and his service record.

Buried next to Robert is his wife, Sarah (1792-1855); and next to her is their son, Rev. John Hood (1820-1851); however, there’s no stone for John Hood there. Where is he buried?

John Hood lies in an unmarked grave which some writers and researchers have speculated is in the Ashville Cemetery. However, Hopewell Cemetery is more likely for three reasons. First, his son, daughter-in-law, and grandson are interred there. Second, Daniel Hood in his paper titled, “The Noah Hood Family,” states, “The Hood family has been associated with the Hopewell Baptist Church since its construction (organization) in July 1830. Five Hoods were charter members.

Indeed, in the Hopewell Cemetery, Hoods account for some of the earliest residents.” Third, from 19^th century obituaries that the community of Hood’s existed, for it is recorded as place of residence, as in Roland Hood’s obituary, Aug. 29, 1889, in The Southern Aegis. “Died on Aug. 25, 1889, at his residence near Hood’s this county, Roland Hood, age 71 years. He had lived in the neighborhood where he breathed his last all his life, except for two years.” So, there exists a strong connection with the Hood family, the church, the cemetery and the community.

Broken Arrow members were busy in the Fellowship Hall, where some decorated tables with patriotic colors, miniature stars and stripes, and flower arrangements, while others set out refreshments. One of those members is especially noteworthy, Emma Scott Milam. She is the only surviving charter member of the Broken Arrow Chapter which was established a little over 70 years ago. As soon as she turned 18, her aunt had her sign the papers to come in as a charter member.

Members of the Green and Hood families and other visitors gradually filled the room as the Fellowship Hall program hour arrived.

Following the opening prayer by Chaplain Emma Milam, the Alabama Society of the Sons of American Revolution Color Guard, in 18^th Century military attire, brought the flag to the front for the Pledge of Allegiance, then they placed the flag in its holder.

Next, the assembly read in unison The American’s Creed. Mindy introduced special guests: Rev. Johnny Wilson, host and pastor of New Hopewell; Joe Barker, commander of the SAR Color Guard; Kristi Averette, The Flag of the United States American State Committee Chair, Alabama Society Daughters of the American Revolution; and attending journalist.

Regent Manners related interesting facts about Alabama and St. Clair County Revolutionary War veterans, many of whom moved their families here, and records indicate that more than 700 are buried in Alabama.

Many of the grave markers have been weathered away or destroyed by the passing years, and it is believed that the last veteran to die was William Speer, who lived to be 101. He died in 1859 and is buried in Bivens Chapel Cemetery in Jefferson County.

After the Regent’s remarks, members of Jacob Green’s family were recognized and 8^th generation Josiah Jacob Evans, eight years old, read Jacob’s brief history written by his Aunt Beth Evans-Smith.

Jacob Green’s history resonates with America’s and St. Clair County’s early history. He was born in North Carolina in 1767 and was only nine years old when the Declaration of Independence was signed July 4, 1776. Official records show that an 18-year-old Private Jacob Green was “…paid with interest, on 21 June 1785 for duty done in the Militia in 1782.”

In 1787, 20-year-old Jacob married Frances “Fannie” Baker in North Carolina. Over the years, 10 children blessed their home.

Family records state that Jacob also fought in the War of 1812, and that at the end of the war, perhaps around 1815, Jacob and other men journeyed to Alabama to explore land along the Coosa River. Then in 1818, Jacob and Fannie, now living in South Carolina, resigned their membership in the Buffalo Baptist Church and began the tedious trek to Alabama.

Although the date they arrived in St. Clair County with their six younger children is unclear, Green family researchers believe the family arrived here between 1818 and 1820. The 1820 census records show that Jacob Green owned land in St. Clair County and that he formerly resided in South Carolina.

Jacob built the family’s first home on today’s Greensport Road, a little south of Canoe Creek where U.S. 411 crosses into Etowah County. This spacious home also served for many years as a stop on the Montevallo stagecoach route.

Mary Ellen Sparks wrote in an article, Stagecoach Stop, published Aug. 7, 2019, in the St. Clair Times, “Springer and Pollard Stagecoach Lines ran between Pulaski, Tenn., and Montevallo for a total of 133 miles. The mail was delivered semi-weekly at $25 per trip. There were 13 mail stops along this route. It traveled through six Alabama counties. The stagecoach would leave Ashville at 4 a.m. and arrive in Montevallo the next day at 9 a.m. It was a 29-hour ride amidst wild animals, inclement weather and probably hostile Indians and Outlaws.”

By the 1830s, there was a need for a ferryboat on the Coosa River to connect St. Clair County with Calhoun County. When the federal government approached Jacob about operating the ferry, he accepted the challenge. Therefore, he left the Stagecoach house and built another spacious house by the river at what came to be called Greensport.

Jacob successfully operated the ferry for some years as age crept up on him. The 1840 census records list a man about Jacob’s age living with Jacob’s daughter, Nannie Green Dill, and her husband. Jacob’s wife, Fannie, must have predeceased him. His name does not appear in the 1850 census.

When Alabama Power constructed Neeley Henry` Dam and Lake, the house was torn down and lake waters soon flooded over where it once stood. Today on Jacob Green’s Coosa River land is the Greensport RV Park and Campground, and the Greensport Marina, a beautiful and peaceful St. Clair County recreational center on Lake Neely Henry, operated by Jacob’s descendants.

John Hood

When the John Hood family was recognized, Anthony Hood read John’s brief history.

His birth date remains a mystery, but researchers think it occurred in the area of 1745 to 1750. He was the eldest son of Tunis and Elizabeth Harrison Hood of Frederick County, Virginia, now a part of Berkeley County, West Verginia.

The Hood families seemed restless, for in 1772 John was in Burk County, North Carolina, then c1775 they moved to Mecklenburg County, North Carolina. Tunis Hood, John’s father, and other members of the family relocated to Mecklenburg County around 1775, as well.

John’s American Revolution service was with the North Carolina Militia, Salisbury district, made up from Mecklenburg and other counties. Records also show that Tunis Hood gave material aid to Revolutionary forces. John’s brothers, Tunis Jr., Solomon and Robert, served with Mecklenburg County forces as well.

After the war, John moved his family to Greene County, Georgia, around 1792 and stayed there about 24 years before migrating to Alabama c1816. Hood descendants believe John died in 1835 and Sarah in 1837.

John married Sarah “Sallie” Austin in 1777, and they were parents to eight children: Austin, James, Amos, Isaac, Robert, William, Osborn and daughter Lovina. Robert is buried at Hopewell Cemetery.

There is a possible John Hood and Abraham Lincon connection as recorded by Anthony Hood. “John Hood’s mother was Elizabeth Harrison, daughter of John Harrison and granddaughter of Isaiah and Elizabeth Wright Harrison. Elizabeth Wright Harrison died soon after the birth of their fifth child. Isaiah married second to Abigail Smith, and they had three children, with Abigail Harrison being [their] daughter who married Alexander Herring. Abigail Harrison Herring is strongly speculated to be the great-grandmother of Abraham Lincoln, making John Hood a distant cousin to Abraham Lincoln.”

Of special note on other family ties, Elvis Presley is a direct descendant of John Hood. Elvis’s grandmother, Minnie Mae Hood Presley, is John Hood’s great-great-granddaughter. At the Tunis Hood plantation site at Hood’s Crossroads in Mint Hill, North Carolina, there is a plaque commemorating the Elvis connection. Minnie Mae Hood Presley is buried at Graceland.

Tombstones of Robert Hood, Sarah Hood, and Rev. John Hood

When the biographical sketches ended, the DAR ladies served finger foods, hot chocolate and coffee, after which the group reassembled at Jacob Green’s gravesite for the dedication of the memorial:

“COMMEMORATING THE SEMIQUINCENTENNIAL OF / THE UNITED STATES OF AMERICA / WE HONOR THE REVOLUTIONARY SOLDIERS WHO LIVED IN / ST. CLAIR COUNTY, ALABAMA / AND WHOSE DESCENDANTS ARE BURIED HERE / IN HOPEWELL CEMETERY / JOHN HOOD / JACOB GREEN / MARKER PLACED BY BROKEN ARROW CHAPTER NSDAR / 18 JANUARY 2025.”

Regent Manners dedicatory remarks were thought provoking. “It is fitting that we praise especially here today no famous men. We come instead to honor those who fought and died without recognition.

“Their names and deeds are known only to those who were their comrades, families, and of course, known to God… These ordinary soldiers best symbolize such acts of quiet courage by ordinary people whose reward is that their nation and their freedoms remain secure for future generations.”

She ended her remarks with these words from General George Washington, who knew war and its conquests of exposure, wounds and death: “To be prepared for war is one of the most effectual means of preserving peace.”

Chaplain Milam prayed the dedicatory prayer, followed by the SAR Color Guard firing three rounds with their muskets, much to the delight of the children in attendance.

As the musket smoke wafted away, Rev. Johnny Wilson read the lyrics of Taps, of which the poignant last stanza was a fitting end to the ceremony.

All is well… Fare thee well
Day has gone, night is on.
Thanks and praise, for our days,
‘Neath the sun, ‘Neath the stars, ‘Neath the sky,
As we go, this we know, God is nigh.

As folk began drifting back to the Fellowship Hall or the parking lot, clouds drifted apart enough to reveal bits of blue sky above the gray, and feeble sunrays touched the tops of tombstones old and new.

And there in the silent quietness, one might think he heard from far away, the notes of Taps, echoing through the years, “All is well. All is well.”

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Pell City Rotary

Celebrating 50 years of service above self

As most pivotal moments in history have their roots, this one began with a ‘what if?’ What if a group of business and civic leaders formed an organization that would work as a team to serve their community?

The notion that these men could work together to give back to the community that had served them so well individually sparked the founding of Pell City Rotary Club, a story of service that has unfolded over the past 50 years.

Just take a look around, and Rotary’s good works are easy to spot. The new park benches throughout historic downtown are courtesy of Rotary. So is the cutting-edge recording studio for Museum of Pell City’s Living History program.

Dozens of students have furthered their education with college scholarship awarded by the club, and the Sheriffs Boys Ranch has a new home and more because of Rotary’s efforts. The Love Pantry’s shelves are stocked for feeding those in need, and the Children’s Place Child Advocacy Center comforts children at their most vulnerable moments in life.

Those in need of health care but unable to afford it, find it at St. Clair Community Clinic, yet another entity supported by Rotary.

The list is seemingly endless. Good causes – large and small – have Rotary’s helping hand behind them. Echoing through the heart of it all is the club’s motto, “Service Above Self.”

“That’s why we do what we do,” said President Kelly Furgerson, who represents a continuation of a part of the club’s history herself. Rotary was once a ‘men only’ club. June Brascho broke the gender barrier as the first woman member and later president in the 1990s, and Furgerson follows in her footsteps as the sixth.

“It is an honor to serve in the community in which we live,” said Furgerson. “Each day, we have an opportunity to do good individually and together as a club. The Pell City Rotary Club is made up of people of action who want to make our amazing community better one project at a time.”

How do they do what they do?

Rotary works beyond its own boundaries, bringing the community together to further its good causes. The money raised through these events provides the foundation for so many worthwhile projects throughout the community.

The Father-Daughter Dance is one of the most anticipated events of the year with daddies and daughters making lifetime memories on their special ‘date night.’ Led by Rotarians Blair Goodgame and Meg Clements, the dance venue is magically transformed into its colorful, imaginative theme, whether it be Candyland, fairy tales or lighting up the festivities with Glow Crazy.

The club’s tennis tournament in October each year could be called ‘spooktacular.’ Just in time for Halloween volunteers and competitors dress up for the occasion, making it a fun time for all. Meg Clements leads the effort.

Rotary’s Ray Cox Memorial Golf Tournament brings golfers, sponsors and volunteers together in a fun, sporting event at Pell City Country Club that continues a longstanding tradition of 42 years of service. Joe Paul Abbott heads this major fundraiser that has made so many charitable projects possible.

New to Rotary is the Jingle Bell 5K Run and 1-Mile Fun Run/Walk. Led by Rotarian Bill Ellison, this event raised $65,000 in 2023 to help build a new home at St. Clair Sheriffs Boys Ranch. Set for Dec. 14, the run is through Pell City Lakeside Park and this year, it will set its sights on raising funds for Boys Ranch and a number of other charities throughout the community.

Why join?

Rotary continues to grow its membership roll, seeking business, government and civic representatives to join their movement to make their community a better place.

It’s all about community service – seeing a need, rolling up your sleeves and working to fill it. That’s Pell City Rotary Club, Where Leaders Meet. l

Editor’s Note: If you’re interested in learning more about Rotary or applying for membership, go to: pellcityrotary.org.

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Harvest of Hope

The WellHouse expands facilities to help rebuild lives torn apart by human trafficking.

Story by Roxann Edsall
Photos by Mandy Baughn

There’s a harvest housed in a brand-new barn in Odenville. It’s hardly the typical crop; this one is life changing. From seeds of love and stability are grown a harvest of hope. Simply called “the barn,” the 3,600-square-foot facility is part of The WellHouse, a safe-house campus in St. Clair County for female survivors of human trafficking.

The barn is the new home for ShopWell, the work therapy program run by residents of The WellHouse. The ShopWell program, which provides job training in a safe environment as the survivors work to create and sell hand-crafted items, had outgrown their small working space in the administration building. As part of the year-long program offered at The WellHouse, residents are employed to make jewelry, clay dishes, candles, wood products, leatherwork and quilts.

The new space offers room to create items and provides a small shop where volunteers and invited supporters can purchase items. ShopWell items can also be purchased through their online store. Within a year, they hope to have an off-campus brick and mortar store.

As ShopWell associates, these survivors, many of whom have never held a job for which they received compensation, learn about work culture by submitting employment applications, following work schedules and functioning as part of a work team.

The opportunity to create is also a part of the recovery process. “I love working with my hands to create something that is beautiful,” says Ava, a graduate of The WellHouse program, now serving as coordinator of the ShopWell program. “Working on beautiful things here is where my creativity came back to life.”

Ava smiles as she talks about the program that has changed her life. Despite having endured the horrors of human trafficking for more than 30 years, she is healing and has a new vision for her life. She has chosen the name Ava over her given name as a symbol of the beginning of her life in freedom.

For Ava, the nightmare began as one of her earliest memories at the age of three. Over the next 30 years, the trafficking continued. She was able to escape twice but was re-exploited both times by people in agencies she thought would protect her. “I went to them for help, but they were not who they said they were,” she recalls.

Eventually, she escaped again and fled to another country and looked for ways to help others still stuck in human trafficking situations. As part of her effort to help others, she returned to the U.S. to participate in an anti-trafficking conference.

It was in her efforts to help others that she realized how much healing she still had to do. After a month in a safe house in Ohio, she entered the program at The WellHouse. “I knew I needed to find healing myself in order to be able to help other survivors,” recounts Ava.

Her story of healing is still being written. She has since graduated from the year-long program and has moved into the Next Steps to Independence apartments on the 63-acre WellHouse campus. She has a car and is working on a degree in Psychology, something she hopes to use to help others. “At this point, I feel like I can start planning a future,” says Ava, beaming. “I have a broad vision but taking baby steps right now.”

For now, Ava is happy in her role as ShopWell coordinator. “Working with the ladies in ShopWell is healing for them and just as much for me,” she adds. “The biggest thing I’ve learned is how to walk in gratitude and not be offended at what life has been like. For me, that’s the key to learning to trust and to hope for the future.”

Learning to trust again is a mountain that survivors don’t conquer easily. Trauma-therapy is a big part of that recovery, and new individual therapy offices are now open on the second floor of the Barn, along with group therapy space and exercise options for residents. There are four therapists and four case managers on staff at The WellHouse to help them through the journey to healing and restoration.

“Through each one of these committed staffers, our residents have opportunities for healing,” says Carolyn Potter, CEO of The WellHouse. “These ladies who come to us seem to have an extra measure of resilience in them.

“We know from doing trainings that there is still a mindset that people who are prostituting want to do it for the money or for drugs,” continues Potter. “What we say is that if you look deeper, you will likely find there was childhood sexual abuse. That was the beginning of her trauma, her vulnerability to the tragedies of her life. The deeper we get into her therapy, we find there was someone who controlled her.”

Ava has worked hard to regain control of her own life. That resilience is what helped her work through the desperate isolation and hopelessness that characterized her life as a victim of human trafficking, a terrible journey that began as a small girl trafficked by a family member.

A 2020 report from Polaris Project, a nonprofit that works to combat sex and labor trafficking in North America, shows that victims usually know and trust their traffickers. Forty two percent of human trafficking victims are brought into trafficking by a member of their own family.

The WellHouse facility has been open for seven years and is currently working with 34 survivors. The 501c3 organization partners with many other agencies to provide information and advocacy for survivors.

They are a provider partner for the Alabama Anti Human Trafficking Alliance, a statewide initiative funded by a grant from the U.S. Department of Justice. In that role, they serve as a frontline resource for survivors identified by the Alliance, offering crisis services, stabilization, restoration and support toward independent living.

Some of The Wellhouse partner agencies are Safe House Project, Rescue America, Homeland Security, UAB, Trafficking Hope, End It Alabama and Children’s Hospital.

These national and state agencies recognize that while the numbers of cases of human trafficking are lower in Alabama than in many states, Alabama is not immune to this epidemic. According to the FBI crimes database, National Incident-Based Reporting System (NIBRS), there were 36 human trafficking offenses reported in Alabama in 2022, the latest year reported in the system. That’s up from 21 cases in 2021. In over half of those cases, the victims were under the age of 18.

The WellHouse saw the growing need and, three years ago, opened a building with a program to serve minor girls, ages 11 to 18. The facility is currently serving six youths with a waiting list of others needing placement.

This past May, 47 people were arrested in connection with human trafficking cases in Tuscaloosa and Shelby counties. Though there have been no reported cases in St. Clair County, those who work in rescue organizations acknowledge that some cases go unreported or are classified as prostitution or drug-related crimes.

Gov. Kay Ivey signed new legislation called the Sound of Freedom Act in April, which she said positioned Alabama as the state with the “toughest punishment for anyone who is found guilty of first-degree human trafficking of a minor.” Effective Oct. 1, anyone convicted of trafficking a minor in Alabama will face a mandatory minimum sentence of life in prison.

Human trafficking is the second most profitable illegal industry in the world, according to the International Labour Organization, second only to the drug trade, but is the fastest growing.

Citizens can help. A survivor’s rescue story often involves another person reporting to police something that just doesn’t seem right. “Don’t assume someone else will see what you see,” Ava says. “Be willing to take a risk to help.”

St. Clair County is home to a place that is helping these survivors reclaim their lives and their futures. Supported by contributions from individuals, civic and religious organizations, non-profits, foundations and government programs for crime victims, The WellHouse is an organization which provides a peaceful residential therapy program that is making a difference one shattered life at a time.

“The best thing about the program at The WellHouse? Being loved unconditionally,” says Ava. “You finally have someone in your life who is a constant, who stays with you the whole time and loves you. Then you can begin to see the worth they see in you.” That’s a bountiful harvest … a harvest of hope, putting together the pieces of a life torn apart by human trafficking.

Editor’s Note: To report suspected human trafficking, contact toll-free (24/7) the National Human Trafficking Hotline at 1-888-373-7888 or text HELP to BeFree (233733). Additional resources are at: www.enditalabama.org for information on human trafficking;www.the-wellhouse.org to learn more about or to volunteer at The WellHouse; and www.shopwell-wellhouse.org to purchase from ShopWell.

Other Stories

Saving Chandler Mountain

Once historic enemies join forces to keep a proposed dam project off the mountain

Story by Paul South
Photos by Mackenzie Free and Leo Galleo

When Seth C. Penn ponders Chandler Mountain, he thinks of the Indigenous peoples who walked the mountaintop 6,000 years before Christ trod the earth.

Darrell Hyatt thinks of generations of his family, who yanked a living from the mountain’s rich soil. The Hyatts came to the area when the only way to navigate the mountain was by wagon, horseback or on foot.

And Joe Whitten, an amateur historian and retired educator who came to St. Clair County in 1961, hiked from the base to the top of the mountain at age 80 and plans to do so again, even at 85.

Their backgrounds are different, but the three men share a love for the mountain and an understanding of the importance of the successful battle to fend off an Alabama Power proposal to build dams there. It was a plan that would have flooded the valley, displaced families and damaged sacred sites and archaeological treasures.

Community comes together for common cause

While bluegrass music at Horse Pens 40 and tomatoes – the area’s iconic signature crop – sprout in the minds of most Alabamians when the name, Chandler Mountain, is mentioned, make no mistake, it is holy ground.

According to Penn, Southeastern Region coordinator for the Indian Nations Conservation Alliance and a citizen of the Cherokee Tribe of Northeast Alabama, all land is sacred for Indigenous peoples, regardless of location. But the mountain is unique.

“Chandler Mountain is an area where tribal territories met,” Penn said. “This was a place inhabited by several different tribes, Cherokee people and Muskogean people as well. This is an area where you could see different looking people, different looking tribes, different languages. That makes the mountain unique unto itself.”

There are archaeological and ecological features on the mountain sacred to the tribes.

“How the water flows, the hydrologic buildup, makeup and processes are important ecologically and also sacred, considering the values of water, plant life and animals,” he said.

Prayers and other ceremonies were conducted on the mountain. And while the story may be apocryphal, it is said that Chandler Mountain is the only place where a peace treaty was signed between the Cherokee and Creek tribes.

“I have never seen that document,” Penn said. “So as far as the credibility of that, it’s very debatable and very questionable. So, my response to that would be, I’d like to see that happen in present time, so that an actual treaty exists.”

One piece of ancient history that does exist are the rock formations, stone structures and Cherokee pictographs, rock art that native peoples may have painted with their fingertips, according to a report by Dr. Harry Holstein, a professor of Chemistry and Geosciences at Jacksonville State University.

These drawings and structures, as well as the stars, all play into the ceremonial and governmental history of the mountain and its ancient inhabitants, Penn said.

“This is a place where we might go to higher ground in search of a spiritual connection. It’s a place where territories met. So, at times we might meet in council-like setting, where topics might be discussed among our tribe or with other tribes even. Trades could also take place,” Penn said.

From a spiritual perspective, he added, “The whole sacred, ceremonial prayer aspect of events that took place – with certain rock features facing certain directions, certain astrological features in line with certain features, that all plays into the ceremonial aspect of it.”

A Family’s Story

With all their earthly belongings, John Hyatt and his wife arrived on horseback from Hurt County, Ga., and settled near the Horse Pens area in 1875, where they homesteaded 120 acres.

“There have been Hyatts on that end of Chandler Mountain ever since,” said John Hyatt’s great-grandson, Darrell.

He lives near the base of the mountain. He can recite his family’s history like a precocious schoolboy. John Hyatt’s brother, Otis, was the first person to farm the tasty Chandler Mountain tomatoes.

But the mountain is about more than tomatoes. Darrell has lived in the Chandler Mountain Valley since 1969, and at his current homestead since 1981. There, he reared his children.

At one time, he pondered moving his family out west. But the tug of home was too strong, the ties too deep. In his family, Darrell has always been known as “the man who came back to the mountain.”

Artifacts found tell story of Native-Americans living on land

“I always knew this mountain was different,” he said. “We could never pull ourselves away. It’s not just the family history. It goes back thousands of years.”

He found paleo-points on the mountain, and he and his wife found the pictographs. In turn, they brought Holstein as well as a rock expert from the University of Tennessee.

“Dr. Holstein said this was the most significant archaeological find on the upper Coosa River drainage area,” Hyatt said.

That archaeological find played a significant role in the defeat of the Alabama Power project.

What would have been the impact of the project if it had moved forward? Often, before Alabama Power shelved the plan, Darrell imagined his last day in his beloved valley, where his kids grew up and where he walked the mountain, climbed its rocks and contemplated the world in solitude.

One of the dams would have been built within 1,000 feet of his home. Rocky Hollow, the Mount Lebanon Cemetery, a number of archeological treasures and dozens of families would have been washed away.

The Hiker

Darrell remembers the first time he and Joe Whitten hiked the mountain, following Steele Gap Road. Whitten was 80.

“Joe, are you ready to stop?,” he would ask.

“Where’s the top?,” Whitten replied. Hyatt pointed upward.

“Let’s go,” Whitten said. And they did. “I think I can do it again,” he added.

Whitten talks of the importance of Chandler Mountain to the quality of life of St. Clair County and to its economy.

“It was in a remote section of the county that the pioneers made a beautiful place of,” Whitten said. “As time progressed, they tried various fruits. They grew peaches there for a time, but the tomatoes made the mountain famous.”

The Alliance

Two groups that history saw often at odds, the Indigenous tribes and new settlers of the 19^th century, joined with the City of Steele and Montgomery politicians to fight the utility. The fight continues because the utility still owns significant acreage there.

In the face of opposition from locals, as well as Public Service Commission President Twinkle Cavanaugh, Alabama Power Company scrapped its plans to build a hydroelectric storage project and remove homeowners from Chandler Mountain in August 2023. The utility withdrew its efforts to seek a license from the Federal Energy Regulatory Commission.

In these politically fractured times, is there a lesson to be learned from the alliance that fought it?

Flat top of mountain a distinctive characteristic

“Absolutely,” Darrell said. “This community in my eyes was starting to lose itself. (The dam project) pulled everybody together.”

In local folklore, it’s told that John Hyatt built the market road down the backside of the mountain near what’s now U.S. 231, in an area known as Hyatt’s Gap. And the mountain can be seen from Alabama’s highest peak, Mount Cheaha.

“It’s very distinct,” he said. “And I think the Native Americans saw that, too. It’s sacred. Very sacred to them.”

Whitten said that even in these difficult days, the successful effort to block the project, “shows there can be unity. Peoples can come together and work together on projects that are needful to the community and the county and the state.”

He added, “What is there is important to the state as well, because it’s part of our Indigenous history.”

Penn agreed. “Obviously, it’s an ancestral holy place for an Indigenous person,” he said. “But because of those thousands of years of prayers building a foundation for a sacred setting, it’s just as much a sacred place for that farmer who says a prayer while he’s out there planting or harvesting. It’s a sacred place to that family who comes together and prays before a meal every time they eat dinner. It’s a sacred place and a significant place to many people.

“While our significance to the mountain and the sacredness of the mountain predates the settlers, I don’t want to discredit that it’s important to many of them as well in present time.”

Of the alliance, Penn said, “We’re a whole lot better when we can put differences aside and find common ground and work together regardless of backgrounds, faiths or political affiliations.

“Chandler Mountain is a unique situation in that we can come together. We have done that, and I’d like to see this initiative grow. I’d like to see Alabama Power realize, ‘Look, we had wrong intentions here. This isn’t where we need to do this. We just need to pull out and let go and give this mountain back to the people who truly care about it. And that is the Indigenous people and that is the local Chandler Mountain Community. That is our mountain and should be our mountain. That’s how I feel about it.”

“Alabama Power does not have any plans for the Chandler Mountain property,” said Alabama Power spokesperson Joey Blackwell in an email response in April.

When Alabama Power announced it had scuttled its proposal, there were celebrations on Chandler Mountain. Hyatt and his family celebrated with dinner at an area Mexican restaurant.

There was joy. “And there were tears,” he said. “More than a few tears.”

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The Depot

New community center in Springville on track to fulfill vision, needs

Story by Carol Pappas
Submitted photos

Serving an entire community is a pretty tall order but when visionaries saw an opportunity to build a community center in Springville, it seems no detail of service was omitted.

The 38,000 square foot facility just off of U.S. 11 houses a church, a school, a fitness center, a health and wellness center, indoor playground, a massive common area, a chef’s operation and a coffee shop. And that’s just the first phase.

Mike Ennis, pastor of Faith Community Fellowship Church, Springville campus, says the center’s “whole goal is to serve the community.”

When the project began, Ennis explained, “We felt like rather than building a church, we’d rather build a community center – something the entire community could use, something that would hopefully improve both the economics and health of our community and provide athletic opportunities.”

It has not wavered from its original vision. At the time, Ennis described it as a center “not just for young people and not just people who are a part of our church, we really wanted to build something that would serve the community at large. That’s been the driving factor behind it from the beginning.”

To accomplish that, the church partnered with a nonprofit property management group, Surgance Inc. They wanted to create something fresh and alive with activity that would be used every day and geared toward bolstering the economy and health. “Every tenant is focused on that mission,” says Ennis.

Hayden Hornsby is the facility coordinator, and his ever-present smile as he outlines the tenant roster hints at the success story all around him.

Kind Kups

Kind Kups is an anchor with wide-open space in an inviting atmosphere that has become a central gathering place for meetings, conversations, Bible studies and of course, a cup of specialty coffee and dessert.

Bring your laptop, bring a friend, meet new people – all are welcome at Kind Kups.

The Depot is actually the second location for owners Kevin and April Browning, who live in Cleveland, Alabama. It began from their leadership in their church’s small group and grew into a community outreach.

Its mission is to “provide a life-giving atmosphere for community building and fellowship. To encourage our customers through acts of service and words of kindness. To impact our community by empowering self-worth and inspiring kindness, ultimately motivating them to give back.”

Springville Christian Academy

An infant through 8^th grade school has a significant presence. It has grown so much that enrollment is expected to be 160 in the fall, and officials are considering adding 9^th grade.

While it occupies part of the building, the school is actually separate and secure. The school keeps class sizes small so that each student feels like they have one-on-one learning opportunities. The fully staffed faculty headed by Tyra Jordan provides students with an education based on academic excellence and biblical values.

It features state-of-the-art classrooms, library, sports opportunities, music, art, Spanish and weekly chapel.

“SCA is honored to have Lacy Trull bring hot lunches into the school each day, something that most schools of this size do not have the opportunity to have,” Hornsby said.

Euvista

Euvista is a health and wellness center, offering weight loss and nutrition coaching, prescription weight loss medications, hormone testing, low-tox lifestyle coaching, Long Haul COVID treatment, bioidentical hormone replacement therapy and lipo/B12 injections.

The center focuses on the root of weight management, offering programs for nutrition, mindset and overall body transformation.

This is Euvista’s second location. The first was in Cullman. The Springville location is already busy with bookings for appointments weeks in advance.

Performfit Studios

A gym and physical fitness center, Performfit offers a fully equipped workout studio with classes available. It also offers speed and agility training.

President Chris Lynch holds a master’s degree in Occupational Therapy and is a Certified Strength and Conditioning Specialist.

Chef Margaret’s

Chef Margaret Vincent, also known as “The Chef Next Door,” offers Delicious Delivery services. She prepares gourmet, homemade meals once a week and delivers to clients on Wednesdays.

She also caters bridal and baby showers, in-home parties and open houses – events traditionally thought of as too small for a caterer. She creates charcuterie grazing boards and tables, holds cooking classes and demonstrations and does food styling for publicity shoots.

She also sells Chef Margaret’s No-Mento Cheese, described as “hand-crafted, chef-made, perfectly-southern, totally addicting creamy goodness.”

Faith Community Fellowship Church

While the church was the catalyst for the center, it, too, is a tenant like the others. The growing congregation is now 350 and growing.

Grand Central and Rental Spaces

Grand Central is as the name implies – a bustle of activity

The centerpiece of the building is an expansive lobby area with high ceilings and plenty of room for all kinds of events.

Aptly named Grand Central, the entire area is a bustle of activity – the comings and goings of all the services found there in addition to the activities it provides space for. You might quote the old cliché, and say it’s a bit like Grand Central Station, and you’d be right.

The auditorium is available for rental, and it has exceeded its annual goal already. Hornsby pointed out that the auditorium hosted a theater group with a 55-member cast, a political reception and a variety of other parties and events.

An indoor playground is tucked into space at the front of the building just off Grand Central, and it is being done in a railroad motif. The windows will have locomotive faces peering out – a welcoming attraction for children.

A community Easter Egg hunt with a live band drew 1,200 people. Depot Days and Sip and Shop provide brick and mortar-type opportunities for local artisans to set up booths and sell their wares.

It’s all a part of the effort to serve all aspects of the community. Ennis motions all around him, adding, “There’s nowhere else in this end of the county that provides all this. We love this community!”

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