Eissmann Automotive

Countinues investment in St. Clair

Photos by Graham Hadley

Eissmann Automotive’s new expansion makes the German manufacturing giant the largest single employer in Pell City.

The auto-industry supplier, which opened its first American operation here in 2005, specializes in interior fittings and parts for high-end automobiles, including Mercedes, Audi, Bugatti, Bentley, the Corvette Stingray, Tesla, Lamborghini and others.

Eissmann’s latest expansion means a $14.5-million capital investment in its facility in the Pell City Industrial Park and will bring 200 new jobs to the region.

The company held an official opening of the new section and ribbon-cutting Oct. 15.

During the ceremony, Pell City Mayor Bill Pruitt presented the key to the city to Claudia Eissmann, chairwoman of the Eissmann Automotive Advisory Council, before a large crowd of Eissmann employees, company representatives and local and state officials. Afterward, the new expansion was open for tours by the attendees.

“With this expansion, Eissmann has become the largest employer in Pell City, and we are excited to see them continue to grow in our community. We are very fortunate that they chose our community as their North American headquarters, and we hope they will continue to expand here,” Pruitt said.

“We are always excited to see our existing industries continue to expand in St. Clair County. The addition of jobs to St. Clair County allows our citizens to work closer to home and improves their quality of life,” said St. Clair Commission Chairman Paul Manning. “Eissmann is a tremendous community partner, and we look forward to growing with them in the future.”

The company already employs almost 400 workers at the Pell City facility and expects that number to reach upwards of 580 with the new expansion.

This adds to the growing number of foreign companies, like Eissmann and Honda, employing thousands of people in St. Clair and surrounding counties.

Alabama Department of Commerce Secretary Greg Canfield noted that, two decades ago, not a single major automobile manufacturer was operating in Alabama. Now the state ranks fourth in automobile manufacturing in the nation.

“Today is indeed a celebration of the present and of the future to come,” he said.

The company’s connection to the Mercedes Benz plant in Tuscaloosa County just off Interstate 20 was the driving force behind the expansion.

“Eissmann has been in Pell City longer than I have,” said St. Clair Economic Development Council Director Don Smith.

“Eissmann is a solid, family-owned company that has outperformed even our greatest expectation in Pell City. They pride themselves on the highest quality craftsmanship in the industry, which is a perfect fit for the high-end automotive customers they serve,” he said.

“They have incredible leadership in management in their Pell City facility and we look forward to working with them on future expansions.”

Eissmann agreed. “From the first investment Eissmann Automotive made in Pell City, the community and elected officials have made us feel welcomed and supported. Our facility has grown within the community, and we look forward to continuing to work with the City of Pell City, the St. Clair County Commission and the Economic Development Council for Many years to come,” she said.

Mt. Zion Baptist Church

Two churches, a single purpose

Story by Joe Whitten
Photos by Michael Callahan
Submitted photos

Mt. Zion Baptist Church, a church started by freed slaves in Springville, exists today because in 1816 a North Carolina minister grew discouraged in the ministry and resolved to abandon preaching. Leaving preaching and North Carolina behind, Rev. Sion Blythe moved his family to what would become St. Clair County, Alabama, and settled along Canoe Creek.

Published writings referred to Blythe as “the reluctant preacher.” Born in Tennessee in 1781 and ordained as a minister in North Carolina, Blythe organized and pastored churches in Buncombe County, North Carolina.

When Blythe and family left North Carolina and headed west, he instructed his wife to tell no one that he had preached. No written record states exactly why he had become so disheartened; however, his friend and Alabama Baptist historian, Hossa Holcombe, hinted that the problem was a theological difference with North Carolina pastors concerning man’s free will.

But Pastor Blythe’s free will choice to stop preaching was over-willed by his integrity when in late 1816 or early 1817, a woman in the area where he had settled asked him point blank if he were not a minister of the Gospel.

Blythe wouldn’t lie to her, and when he admitted that he had preached, Holcomb records, “The old lady leaped, and shouted, and praised God that she had found a preacher in the wilderness.” At her urging, Blythe agreed to organize a congregation, and on March 22, 1817, in the settlement called Big Springs, a Baptist church was established and named Mt. Zion. The name referencing verse in Hebrews 12:22, “Ye are come into Mount Zion and unto the city of the living God, the heavenly Jerusalem …” and reminding them of their goal, Heaven, the city of God.

Until the end of the Civil War, both slave and master worshiped together — but separate — at Mt. Zion, for as Margaret Windham records in her History of Springville the “…slaves had seats in the rear of the church building and, like their masters, were members of the church.”

One wonders about the names of those slave members, but we have scant information. The oldest minutes of Mt. Zion fell victim to fire when the home where they were kept burned. Because Martha Terry Roberts had copied portions of the old minutes that mention slave names, we have some, as quoted here:

  • April Term, 1821—Received Brother James, a black man, by letter.
  • May Term, 1823—Received by experience, Littie, a black woman, and Lisha More and also Pike.
  • August Term, 1823—Received by experience, Sook, a black woman.
  • June Term, 1831—A charge against Fanny, a black sister, for having two living husbands. Case taken up and Fanny restored to her seat as usual.
  • October, 1844—Sister Jane, Nancy, Elizabeth, and Margaret (blacks) dismissed by letter.
  • September, 1854—James Thomason called for a letter of dismissal, and for four of his blacks: Alfred, Clark, Doctor, and Reny. Granted.

Sister Fanny’s case in June, 1831, is of special interest. This writer became acquainted with slave wedding vows several years ago when touring Rose Hill Mansion near Hilton Head, South Carolina. The guide, a descendant of the builder of Rose Hill, told that slave wedding vows had these words, “Till death or distance do us part”—meaning that if one partner in the marriage were sold, the wedding vows were dissolved. Ordained ministers rarely performed slave weddings, which were never legally binding, and he couldn’t have them say “Till death do us part,” due to their circumstances.

Usually a slave couple wanting to marry might have a ceremony in the slave quarters, but most often, the couple would simply “Jump over the broom,” and they were married. An online article published by the Caswell County, North Carolina, Historical Society discusses the jumping over the broom and also white ministers’ use of “Till death or distance do us part” in Antebellum slave weddings.

The fact that in the same June meeting Fanny was restored to her seat in the church fellowship makes this writer believe that this was Sister Fanny’s reason for having two living husbands and the church sympathized with her.

The expression “received by experience” means the candidate for membership had recently come to an experience of salvation. To be dismissed by letter means to be dismissed in good standing to another church.

From those minutes we learn the first names of several slaves and the name of one of the slave owners, James Thomason. Although it is meager, these nuggets of information can assist slave descendants in genealogical research.

 

Changing times

In time, some stout-hearted people of the United States began to take note of the injustice of slavery, and a distant rumble began to arise, like far-away thunder forewarning an approaching storm. The rumble grew until in 1861, it roared into a storm of civil war, which by 1865 had wreaked ruin on much of the nation and unshackled slaves and set them free.

But being declared free and grasping the reality of freedom are two concepts not comprehended quickly. Former slaves, now free to congregate and worship together, continued to meet with Mt. Zion until 1868.

According to oral history, in 1868 the freed slaves of Springville began meeting on their own to worship God. No written record seems to exist for this group of believers prior to 1883, the year they joined Wills Creek Baptist Association in Etowah County.

For white Mt. Zion, the war years took its toll on church membership through battlefield casualties and through the emancipation of slaves. Mrs. Windom records that by 1870 the membership of Mt. Zion had dwindled to 70. That congregation decided to construct a more modern sanctuary that might encourage more people to worship with them. They began meeting in the new building in 1871. In that same year, Mt. Zion changed its name to Springville Baptist. With a new building, it probably seemed to them a good idea to identify the church with Springville.

Oral history doesn’t record just when the freed slaves began calling their group Mt. Zion. However, in their History of Springville, Alabama, Donna Cole and Virginia Taylor wrote, “After the war, the Black congregation left to form their own church and they kept the original Mt. Zion name.” It’s possible that two Mt. Zion Baptist Churches existed for a while in Springville.

The name became official in 1883. The Tenth Annual Session of the Wills Creek Baptist Association met at the Ashville Mt. Zion Church in August 1883, and the minutes record: “Received Mt. Zion Baptist Church of Springville, on the AGSRR [Alabama Great Southern Rail Road], as a newly constituted church — delegates, Elder L.C. Thornton, R. Pruet. Sent for missions, 50 cents; minutes, $1.00.”

Other Wills Creek Association minutes give more Mt. Zion facts:

  • 1888, meeting at the Cedar Bluff , R.H. Vogal, Pastor; Emma Galbreth, Clerk; and 71 members.
  • 1892, meeting at Mt. Zion, Ashville, J.H. Kerley, Pastor; J.H. Hudson, Clerk.
  • 1896, meeting at Lebanon Baptist, C.C. Curry, Pastor; F. Thaxton, Clerk, and 45 members.
  • 1897, meeting at Mt. Zion, Springville, C.C. Curry, Pastor; L. Byers, Clerk; 53 members.

Building a church

The first church building was constructed on the same property where the Mt. Zion church stands today. We don’t know the date of that construction, but the minutes of 1896 report the value of Mt. Zion’s church property as $1,000. That value in 1896 probably included a building.

Deacon Mitchell Hammonds recalled the church building, for he attended there as he grew up. “The church, when I was born, was a wooden building. It had two bell towers. It had a bell in one. It had two front doors and had three rows of pews. That old building had, of course, the big pot-belly heater.” That church was taken down and replaced with the present structure around 1976.

On sun-lit days, light streaming through the “Life of Christ” stained-glass windows bejewels the sanctuary. The vintage stained-glass cross window gracing the front of the church was donated to Mt. Zion by First Baptist Church of Springville.

Estell Long, who was born in 1936 and grew up in the church, fondly remembers the bell ringing. “You had a rope up there. … Will Woods would go early Sunday morning and pull the rope and the bell would tone.”

She recalled that during revivals the seats at the front of the church were reserved for those who wanted to be baptized and join the church. At the end of the week, the church would have a baptism at Lee Laster’s Creek. Mitchell Hammonds recalled that he was baptized in the Cahaba in Trussville. Later, the church was able to build an outside baptistry on site.

Mrs. Long reminisced about the singing in the church. “They had people in the choir, and they sang the old-fashioned songs. Mattie Kelly was the pianist. She would play the piano, and they would sing. When she finished, she would always shout. She was one of the shouting sisters in church.” Another pianist was Mattie Jo Williams Herring.

Some of the choir members Mrs. Long remembered are Sarah Frances Newsome, Velma Eleanor Newsome, Casey Lewis, Elizabeth Shepherd, Ruth Pulliam, Katherine Newsome, Margaret Hammonds Woods, Leola Pulliam Herring, Josephine Pulliam Herring and Nellie Mae Newsome Boyd.

Nellie Mae Newsome Boyd also served as a missionary to other churches in the surrounding area — Attalla, Ashville and Branchville. She would take reports from church to church so they could know the work of sister churches in the region. On these visits, she could share needs from the churches in her circle of ministry.

The young people of the church weren’t neglected. In the 1940s and 50s, Mary Bradford instructed the youths of Mt. Zion in the Baptist Young People’s Union – BYPU. Part of her teaching was having them memorize different Scripture passages, such as the Twenty-third Psalm. She assigned the passage at one meeting, and at the next meeting she expected each one to quote the passage from memory. Miss Bradford made sure each had memorized the Scripture.

Harvey Lovell Newsome served as Sunday School Superintendent in the 1940s and 1950s, and after Mr. Newsome, Sammy Kelly served as Superintendent.

Mrs. Long and Mr. Hammonds recalled the following men who served Mt. Zion as deacons: Sammy Kelly, Henry Beaman, Brook Toles, Bob Woody, Milton Herring and Willie LaShore.

 

Present day Mt. Zion

At present, active deacons are Mitchell Hammond, Henry Wright and Willie Jones Sr. These deacons minister to the church and community. One way is the Brotherhood Breakfast that meets on the first Saturday of each month. This interracial meeting begins with fellowship and breakfast. Henry Wright is credited with organizing this monthly event, with the purpose of encouraging each other in Christian faith, the preferred devotional topic for each speaker is “Why are you a Christian and what is in it for you?”

Yearly events at Mt. Zion include the National Day of Prayer, summer revivals and Youth Month in June, which includes a youth revival. Each February, the young people learn of African-American history on Wednesday nights. A favorite summer event has been the church trip to Lake Winnepesaukah in Chattanooga for a day of fun and relaxation.

 

Pastoring Mt. Zion

Mt. Zion has an incomplete list of former pastors. A careful research of the Wills Creek Baptist Association’s minutes could perhaps furnish a complete listing. Nineteenth Century pastors include L.C. Thornton, 1883; R.H. Vogal, 1888; J.H. Kerley, 1892; and G.W. Burton, 1896-1897. The church also has names of 15 pastors since 1901. Pastors since1937 include W.R. Simpson; T.C. Williams; I.H. Henderson; Joseph Jackson; and currently, Larry Adams.

Adams has pastored Mt. Zion since 2011. During his seven years shepherding the flock, he has seen spiritual growth in his congregation. His preaching emphasis is the whole Word of God, preaching it in context. He recently said, “We don’t skip anything. Even in our Bible study, we go verse by verse.” Pastor Adams, a bi-vocational pastor, is sometimes out for a Wednesday evening Bible study. Therefore, he makes sure he and the one teaching for him are together. “Right now,” he said, “we’re studying the book of Hebrews on Wednesday night. And if some of my other ministers are doing the teaching, I give them an outline of what we’re teaching, and we follow that outline. We have everybody together. They ask questions, and I get excited about teaching the Bible. And I say, ‘We’re gonna teach the whole Bible,’ and I have.”

Pastor Adams gets enthusiastic telling about the church and its ministries. The Children’s Church involves a wide range of ages — first-grade through 12th. The older group mentors the younger ones as a part of the Youth Ministry.

The church’s music ministry consists of Men’s Choir, Women’s Choir and Youth Choir. The Mass Choir combines the Men’s Choir and the Women’s Choir together for a service. The organ, keyboard and drums accompany the singing.

 

History within history

A current need for the church is a larger building with classrooms and a fellowship hall. The congregation has discussed this need and is working toward the goal. One discussion point is whether to build where the church now stands or to build on the church-owned lot diagonally across the street from the present structure.

Mt. Zion purchased the 1920s-era Springville Colored Elementary School building from the St. Clair County Board of Education after integration closed the school. They have renovated the building located next to the church and use it as their fellowship hall.

Springville Colored Elementary School was a two-room, two-teacher school with grades one, two and three in one room, and grades four, five and six in the other. Mrs. Long remembered her teachers in the 1940s as being Miss Mary Reid the first three years, and Zora Quinn the last three years. Mr. Hammonds recalled names of other teachers: Pauline Hudson, Alberta Williams, Sarah McCray and Rosey Dial (Pauline Hudson’s sister).

Students desiring high school education had to go to the Ashville Colored High School, which was later named Reuben Yancey High School. By the time Mrs. Long was in the seventh-grade, a bus transported students from Springville to Ashville. However, they were required to meet the bus at a store located near today’s Dollar General. The students living in the Flat Woods, or Jones Village, had to walk up to Highway 11 to meet the bus.

Before the St. Clair County Board of Education provided transportation, the only African-American students who attended high school were those who could afford to ride the Greyhound Bus to and from Ashville. Mrs. Long said Claudie C. Woody and William Hammonds were the only two students who earned high school diplomas before transportaton was provided free to students.

Mr. Hammonds recalls fondly his teachers and their instruction at Springville Colored Elementary School. “Our teachers always encouraged us to be the best that we could. They encouraged us to reach high and to hold high standards.” He quietly reflected a moment on integration, then, added that in the old school, the teachers “… tried to instill values in us. You know, be the best that you could be. They wouldn’t accept less.”

So, the old 1920s school building serves an interracial church — a church outgrowing its current facilities and looking to the future.

Pastor Adams is excited that Mt. Zion Baptist Church and First Baptist Church are doing things together. Pastor Chipley McQueen Thornton and Pastor Larry Adams became friends early on and have worked together in the community. The two churches have a combined service and fellowship meal once a year at First Baptist. This year, an additional Thanksgiving combined service is planned for November 25, with lunch to follow. Both congregations look forward to these joint services.

The two pastors are together on missions. Pastor Thornton has twice taught theology to local pastors in Africa. In February 2019, the African pastors will meet in Paris, France, and Thornton has asked Pastor Adams to go with him to do some of the teaching. Pastor Adams recently said, “Pastor Chip asked me, ‘You got your passport?’ And I said, ‘I got it! I’m ready!’ He and I are going over what we’re going to teach to be sure we’re on the same page. Chip is a tremendous teacher.”

When asked for a comment about Pastor Adams, Pastor Thornton replied, “I shook his hand and sensed I was in the presence of a genuinely spiritual man, a man of God. He carries that aura. After hearing him so eloquently expound the Scripture, I thought, ‘Ah! Here is another Apollos (Acts 18:24)! We must go train others to do the same.’ I eagerly invited him to go with me to teach pastors. He eagerly accepted, praise the Son! Now off to Paris we go, trusting in the good will of God to guide us, come what may.”

 

Reaping rewards

The work that Sion Blythe began in Big Springs, Alabama, in 1817, flourishes today in two churches. Blythe never dreamed that the one church would become two when slaves gained freedom. But in God’s timing, a church of freed slaves formed, and today both First Baptist Church Springville and Mt. Zion trace their history to March 22, 1817.

Pastor Adams’ purpose for being a minister is to let people “know that God loves them and that Christ died for them.” And for his congregation, he desires they grow in understanding God’s Word as he shepherds them toward Zion, the City of God.

Folks familiar with long-ago church songs can hardly think of the name Mt. Zion without thinking of lines from Isaac Watts’ 1707 hymn:

We’re marching to Zion,
Beautiful, beautiful Zion,
We’re marching upward to Zion,
The beautiful City of God.

And if we listen closely, we may hear Sister Mattie Kelly’s shouts of “Glory! Hallelujah!” still echoing down the years.

 

Bobbye Weaver

A life filled with the stars

Story by Leigh Pritchett
Photos by Michael Callahan

Bobbye Williamson might never have imagined that a simple wink would determine the course of her life, but it definitely did.

That single, innocent, little action set off a series of events that sent her globetrotting, mingling with celebrities and experiencing her own brushes with fame.

She would visit five continents; meet Rock Hudson, Clint Eastwood, Bob Hope, Lucille Ball and a legion of other stars; be part of a “Ben Casey” rehearsal; and lunch with Dustin Hoffman’s parents. She would even have to use her acting skills and an exaggerated Southern accent to talk her way out of trouble with President Richard Nixon’s Secret Service detail.

That little wink happened back in 1949 while she was working at Roberson’s department store in Pell City during Christmas break from the University of Alabama.

Emmett Weaver, an Anniston native and young editor of Pell City’s newspaper, came into the store. Bobbye greeted him with a pleasant salutation and a wink (which was actually a facial tic).

Emmett thought Bobbye was flirting, so he invited her to Citizens Drug Store for a soda.

Those few minutes over refreshments made clear that “we just had a lot in common,” Bobbye said.

They married in June 1950.

Scarcely three months later, Emmett – who had been a medic during World War II – was reactivated because of the Korean War. He was stationed at a military hospital in New York.

“Every night, we were at a Broadway show, if he wasn’t on duty,” Bobbye said. “That was the heyday of Broadway – Ethel Merman, Carol Channing, … . That was a lot of fun.”

When Emmett completed his military service in 1953, he became entertainment editor at the Birmingham Post-Herald. Bobbye taught music at Saks Junior High School. The two also attended Birmingham-Southern College – Emmett to do his master’s coursework, and Bobbye to finish her degrees in English and Spanish.

Through Emmett’s 30-year, award-winning journalism career and Bobbye’s various endeavors, the two met one celebrity after another, ended up in humorous situations and earned a spot on many prominent Christmas card lists.

Until recently, the Weaver home in Vestavia held reminders of the eventful life Bobbye and Emmett shared.

There was the ashtray from Bob Hope, the miniature piano from Liberace, the stirrup from John Wayne, the original artwork from Jack Lord. The Weavers’ collection of memorabilia is extensive and diverse: original scripts, photographs, letters, costumes, playbills, posters, keepsakes from premiers and gifts from famous people.

The treasures go on exhibit in 2019 at Oxford Performing Arts Center in Oxford, Ala. John Longshore, the center’s executive director, said the collection will be a semi-permanent exhibit. He noted the magnitude of the collection, saying its variety will marry well with the array of entertainment that the center brings into Northeast Alabama.

 

Always the performer

According to cousin Beth Geno of Kingsport, Tenn., Bobbye was born to perform.

“She has been a performer ever since she could talk,” Beth said.

Bobbye, whose parents were Robert and Lillie Kate Williamson of Cropwell, was talking and singing by 8 months, doing impressions as a toddler, studying music at a conservatory by age 8 and teaching piano lessons at 13.

In high school, she helped to lead worship services for evangelist Billy Graham’s “Youth for Christ” program.

As an adult, Bobbye chaperoned Miss Universe, Miss International and Maid of Cotton contestants, even designing a costume for one woman that captured media attention. Bobbye broadcast live updates about the pageants to Birmingham radio stations WCRT and WSGN.

A popular musician, Bobbye played piano and organ for many secular and religious events and the ukulele in an ensemble at Vestavia Hills Baptist Church. For decades, she taught music at Temple Emanu-El in Birmingham and in the music suite of her home.

She sang with choruses, operas, and numerous church choirs and in the High Holy Days service for Temple Emanu-El. In addition, she was a backup vocalist for Tom Netherton during his concert in Birmingham.

On Alabama Public Television, she hosted the show, I Hear Music.

All-Star Attractions, the production company she operated with Marvin McDonald, brought to Birmingham such personalities as Judy Garland and Victor Borge.

“Judy Garland just packed the house,” Bobbye said.

Bobbye-Weaver-the-Actress could be found in dinner theaters and Town & Gown Theatre (now Virginia Samford Theatre) in Birmingham. She appeared in such productions as Fiddler on the Roof, Arsenic and Old Lace, Annie Get Your Gun and Carousel. For her role as “Bloody Mary” in South Pacific, she won the Obelisk Award.

Emmett – along with James Hatcher and former Birmingham Mayor David Vann – established a seasonal professional theatre called Summerfest. Through Summerfest, Bobbye appeared opposite such talents as Edie Adams (in Hello, Dolly!), Joe Namath and Phil Crosby (Bing Crosby’s son).

As guest artist at Birmingham-Southern in 1987, Bobbye played “Fraulein Schneider” in Cabaret, even wearing the same costume that Lotte Lenya used in the Broadway production.

Beth said Bobbye was never one to be timid in front of a crowd. “At the drop of the hat, she would stand up and sing with somebody.”

In fact, Bobbye did that at a party with famous soprano Eileen Farrell.

Afterward, “she invited me up to her house in Maine,” Bobbye said. “Emmett and I kept in touch with her.”

 Because of Emmett’s work as entertainment editor, the Weavers were familiar faces at premiers. Rocky, Music Man, My Fair Lady, A Bridge Too Far, The Spy Who Loved Me and Smokey and the Bandit are among the 42 premiers the Weavers attended. Thirty were world premiers. At the New York premier of Norma Rae, Bobbye even interviewed actor Beau Bridges for WCRT.

Annually, CBS, NBC and ABC sent Emmett to California to talk with stars appearing in shows and movies that were to be released the following year.

During one of those trips, Lawrence Welk encouraged Bobbye to go in another musical direction.

As Emmett and Welk were dining at the Palladium, Bobbye was invited to join them. Enjoying the musical entertainment, Bobbye began drumming a sequence on the table. In his distinctive accent, Welk told her she was “a natural” and should learn to play drums.

For Christmas that year, Emmett gave her a set of Slingerland drums. She taught herself how to play and later took gigs in Birmingham at Parliament House, The Club, the Luau, Downtown Club and the Elegant.

When Welk came to Birmingham to do a show in 1973, he engaged Bobbye to play in the “Dixieland jazz” segment.

Subsequently, the famed band leader made Bobbye an offer: Bobbye would have a six-month training period, followed by a two-year road tour, after which she could become part of Welk’s “family” of entertainers.

Though she gave it some thought, 40-year-old Bobbye declined because she knew she would have to get her teeth straightened. Plus, she just, plain and simple, preferred to stay in Alabama.

For 10 years, she taught drums. She even wrote an instructional book, called Through the Back Door, to give her students shortcuts for learning technique.

She also wrote and performed two one-woman shows, called Four in One and Raccoon Ridge (a comedy about Minnie Pearl’s cousin). In Four in One, Bobbye appeared as Ethel Merman, Carol Channing, Marlene Dietrich and Sophie Tucker.

Bobbye toured with those shows eight years.

In 2008, Emmett was diagnosed with a chronic condition, and Bobbye left performing to care for him. He died in 2014.

“He was fun up to the end,” Bobbye said of her husband.

In September, Virginia Samford Theatre recognized the couple’s contribution to local theatre, particularly Bobbye’s sponsorship of the recent production of Hello, Dolly!.

Now at 87, Bobbye still heats up her Slingerland drums and is writing two books. One of the books is for children and is about dealing with bullies and challenges in life.

“She’s done so much in life,” Beth said of Bobbye, adding that Bobbye and Emmett were well matched as a couple. “They made the most of life and enjoyed everything they did. They were great partners.”

Editor’s Note: Margaret Vaughan, Jo Ann Winnette,
Beth Geno, Dr. Patrick and Sandy Bernardi assisted with this article.

 

A life of ‘firsts’

Beatrice Muse Price:
Serving with the
Tuskegee Airmen
and breaking barriers

Story by Scottie Vickery
Photos by Wallace Bromberg Jr.
Submitted photos

As she looks back over photographs of her life and loved ones that hang in her room at the Col. Robert L. Howard State Veterans Home in Pell City, Beatrice Muse Price feels the need to pinch herself. “I’ve had a strange life with a lot of firsts,” she said. “It’s been an interesting, interesting journey.”

The granddaughter of slaves, young Beatrice started school at age 4 and never stopped blazing trails. The little girl with humble beginnings grew up to break color barriers in order to serve her country as a nurse during World War II. General George S. Patton was among her many patients, and she made history when she was assigned to help care for the Tuskegee Airmen, the first black pilots to serve in the U.S. military. “We took care of their medical needs and made sure they were in good shape,” she said. “Our job was to keep them flying.” In 2012, nearly 70 years after her service with the Airmen, she was presented the Congressional Gold Medal for her efforts in the war.

At 94, Price can’t think of much she would change about her life. After leaving the Army, she was a nurse at the Birmingham VA Medical Center and started a health and wellness program at her church, which she counts among her greatest accomplishments. Despite growing up during the height of segregation she lived to see Barack Obama become the first African-American president and was among the estimated 1.8 million who flocked to Washington for his inauguration in 2009. Four years later, she was the special guest of U.S. Rep. Terri Sewell during President Obama’s 2013 State of the Union Address.

“Every time I turn around, I’m involved with something that’s made me think, ‘Can you imagine this?’ I’ve never seen any reason to stop with less than you were capable of doing. Now that I look back on it, I can’t remember anything I was afraid to do, and I think that’s why I had such great opportunities everywhere I went,” she said.

Price was born in Bessemer on Jan. 21, 1924, the second of Henry and Frances Muse’s six children. The family moved to Hale County when she was 3, and she grew up on a farm in Greensboro, where her parents modeled strength, courage and determination. Badly injured in World War I, her father was in and out of the VA hospital for much of her childhood. “Mama had to run the farm, and boy did she run it,” she said. “She believed in doing everything possible to make life better for all of us.”

For that reason, Price got an early start on her education “My sister Ruth, who was 11 months older, was afraid of everything, including her shadow,” she mused. “When she went to school, Mama started me too, even though I was only 4, just to be company for her.”

Price excelled in school, despite her many chores around the farm and the time she spent helping to care for her father. That experience is ultimately what set her on her career path. “My father always said, ‘Bea, you would make a good nurse.’ He told me that from the time I was 3. By the time I graduated high school, he had convinced me totally,” she said.

The problem was, she graduated early, at age 16. “You had to be 17 to go to nursing school, so Daddy got a birth affidavit for me. Because of midwives, a lot of people didn’t have birth certificates, so rather than have me sit out a year, he aged me a year on my birth affidavit,” she said.

Despite never having left Alabama, she boarded a train by herself and went to the Grady Memorial School of Nursing in Atlanta, graduating three years later in 1944 as a registered nurse.

During her college days, “segregation was at its height,” she said, and she remembers the superintendent of nurses telling her and her classmates to “go back to the cornfields and cook kitchens where you belong.” The white students and black students were separated, but Price didn’t allow the racism she experienced to affect her focus. She graduated with one of the highest grade point averages among both groups of students.

By the time she finished nursing school, “they were appealing for Army nurses with every breath,” she said. “We had recruiters at school every week or so, but you had to be 21 to join the Army. Daddy got a birth affidavit for college, but he said he wasn’t going to mess with the military.”

Instead, she spent a year in Trinity Hospital, an all-black private hospital in Detroit before becoming a U.S. Army Nurse in 1945. She joined the Army three days after turning 21 and was one of 12 black nurses sent to work at a hospital in Fort Devens, Mass., after completing basic training. “We were the first black nurses there and when they took us to breakfast the next morning, the forks were hitting the plates so hard we were looking to see how much china was broken,” she said with a laugh.

After earning the respect of her colleagues, she was the first black nurse to be promoted to head nurse at the hospital. Although she can’t remember what he was treated for, Gen. Patton was a patient in her ward. “Everyone called him ‘Blood and Guts’ because he was so forceful and fearless,” she said, adding that he wasn’t difficult or intimidating during his stay. “He disappointed me,” she joked.

After being promoted to First Lieutenant, Price was stationed at Lockbourne Army Air Base in Columbus, Ohio, and was assigned to the Tuskegee Airmen. The pilots, who trained in Alabama as a segregated unit at Tuskegee Institute’s Motion Field, were subjected to discrimination both inside and outside the military. “They were trying to be the best they could be in spite of the fact that people didn’t want them to do it at all,” she said. “I enjoyed working with them to the highest.”

Price said she got to know some of the pilots and flew with them on a few practice flights, even taking the controls on occasion. “They had to keep their hours up and they were so happy to have company along, they taught you everything they knew. Maybe I shouldn’t be telling you that,” she said with a grin.

After the war ended and Price returned home, she continued her nursing career at the Birmingham VA Medical Center, where she worked for 34 years. She was married twice and has three children, two stepchildren, four grandchildren, five step-grandchildren and two great-grandchildren. Through the years, she’s “adopted” some others and counts them as her own. She credits her family and her career among her greatest blessings.

Price rejoiced in 2007 when President George W. Bush presented the Tuskegee Airmen – which included the nearly 1,000 pilots and support personnel such as armorers, engineers, navigators, intelligence officers, weather officers and nurses – with the Congressional Gold Medal, the highest honor given by Congress. In 2012, U.S. Rep. Terri Sewell presented Price with her own medal during a ceremony at her church, Sixth Avenue Baptist.

She is amazed at the honors she has received for what she calls fulfilling her calling.

 “There’s nothing in the world I could have enjoyed more than nursing,” she said. “It has really been the most rewarding career I could possibly imagine. I’ve had a rich, full life, and I’ve just been in the right place at the right time with the right things somebody was looking for. It’s how God works. He finds you and gives you assignments, and you’ve just got to try to carry them out.”

6th Day Creatures

Springville family turns passion into business, teachable moments

Story by Jackie Romine Walburn
Photos by Susan Wall

It’s hard to say exactly when 6th Day Creatures, an exotic animal education and entertainment venture headquartered in St. Clair County, really began for Jamie Hacker, his family and their collection of exotic pets.

The obvious start was when Jamie was asked to do a devotion at a children’s church event seven years ago, and he brought along a couple of small, friendly snakes and a black and white ferret with him “to illustrate how God created and loves all of us – even funny-looking animals and snakes.”

That impromptu devotion quickly morphed into more. “By Monday at school, our seven-year-old had volunteered us to do another program, and another.”

So officially began 6th Day Creatures, a business and mission that brings exotic animals and life lessons to children and adults at church, school and community events across Alabama and beyond.

The name 6th Day Creatures is based on when the Bible says God created all the creeping and crawling land creatures. As noted in Genesis 1:24. “And God said, ‘Let the earth bring forth the living creatures after his kind, cattle, and creeping things and the beast of the earth after his kind,’ and it was so.”

But, the true beginning for 6th Day Creatures can also be traced to Jamie and his wife’s family traditions of unusual pets and their family’s ongoing love, knowledge and care for exotic animals.

Both Jamie Hacker, who works as registered nurse at St. Vincent’s Hospital in downtown Birmingham, and his wife, Trussville native Leigh Fox Hacker, a nurse who works at St. Vincent’s East, grew up around unusual pets.

The couple’s passion for exotic pets was honed during their childhoods and passed on to their children, daughter Lauren, 18, now a freshman at Jacksonville State University, and son Brady, 14, who is a freshman in high school.

Jamie’s father raised show pigs, modern bantam chickens and cattle in Oklahoma, where Jamie stayed when not with his mom in Mississippi. Leigh’s grandparents bred and raised chinchillas, the rodent native to Peru and Chile that are prized for their dense, soft fur.

They both love animals and value exotic species, but it was Leigh who first bought the children their own exotic pets. For son Brady, she purchased one of the family’s first corn snakes, and daughter Lauren’s got a chinchilla named CeCe. Lauren also around this time adopted a rescue Maltese Yorkie (Morkie) named Sebastian, who became a family pet, too.

As the number and variety of exotic pets grew, the family sometimes raised exotic animals for the pet store market. “At one time, there were 100 snakes being raised in our son’s bedroom,” Jamie recalls. Their pet count got up to about 400 when they bred for pet stores. Now the pet count is about one-tenth of that. Also, they used to breed several kinds of cockroaches, mainly for food for pets. “We have bred Red Runner Cockroaches, Dubia Cockroaches and mealworms in the past.”

Now they have only Madagascar hissing cockroaches, one of the largest cockroach species that can reach two to three inches long. “We only have hissing cockroaches now just for fun since they are really big flightless roaches that gross people out,” Jamie says.

The pet lizards get live insects because they will only eat food if it is moving, he says. However, the Bearded Dragons sometimes get dried meal worms on their greens – “like you put croutons on a salad.”

Live food is never fed to the snakes or other carnivores. They do not feed any live rodents, he says, to keep the snakes from having the instinct to strike and be aggressive. Instead, they purchase frozen rodents, Jamie says, remembering how the UPS man commented “ya’ll must eat really good,” about delivering packages of what he assumed were frozen steaks or other expensive people food. Then they explained that the boxes were actually frozen rodents.

Through their days as pet owners, then breeders and now with an animal adventure business, their veterinarian has been Dr. Carl Grimmett of Grayson Valley Pet Clinic. Knowledgeable about exotic pet care, which is a shared interest, Dr. Grimmett usually makes house calls for the Hacker family pets.

 

The family business

Since 6th Day Creatures came to life, it’s been a family project, with Jamie up front as the animal adventure master of ceremonies and either Leigh, Lauren or Brady assisting.

“I love animals and kids,” says Jamie. His ease with both is plain to see as Jamie and Brady brought 6th Day Creature’s Animal Adventures to a Clearbranch United Methodist Church’s Wednesday night children’s service.

Like an exotic pet pied piper, children follow as Jamie walks around before the show, with Dewey the Bearded Dragon, an Australian lizard, clinging to his back or head or shoulder. “Put him on my head,” one child says. “Put him on my sister’s head,” another offers.

As Jamie introduces Dewey and then brings out Zelda, a colorful corn snake, he explains the 6th Day rules. If you don’t want to pet, see up close or interact with whatever creature Jamie offers, “just put your palm up, no thank you.” Even though you might make friends with 6th Day creatures, he tells the children, never touch a wild animal – like these or others – when you are outside in their territory. He also explains that audience members should consider it an “anointing” if a pet takes the opportunity to ‘relieve himself’ and reminds the kids that most of the exotic pets are not housetrained, so anything could happen.

After safety – 6th Day has never had an escape or incident with the exotic pets interacting with people – the main message this day is that God created us and all the creatures for a reason and that He loves us and all creatures of his creation.

“God has a reason for everything He does,” Jamie says, using the nonvenomous corn snake as an example. “The craziest thing is, without snakes, we wouldn’t survive,” he explains. Snakes eat rats and mice and keep the vermin’s population down and protect us from diseases they carry.

When Lucy the hedgehog makes an appearance, children see how God equipped hedgehogs to protect themselves – with their quill-covered skin and the ability to fold up into a ball.

When the so-ugly-it’s-cute hairless guinea pig is introduced, Jamie explains that the hybrid is called a skinny pig and reminds him of how God made us all different. “Some of us are tall, some small, some prettier than others,” he says. Telling a story about children teasing a boy in a wheelchair, Jamie encourages the young audience to appreciate the differences in all of us and never make fun of someone who is different. Instead, he urged, “use the way God made you special to do good and spread love.”

When Taco, the Chaco Golden Knee Tarantula, was introduced, the giant spider prompted squeals from the children, who could look but not touch. Ditto for the dwarf Caiman, an alligator relative from Central and South America whose jaws are taped shut for all outings. With 80 razor-sharp teeth, Caimans are generally more aggressive than their north American cousins who grow much bigger. Jamie points out its two sets of eyelids, so the amphibious carnivore appears to be asleep while he is actually watching for prey.

Up next is the African Spur Thigh Tortoise, slow and steady with temperature control built into its spurred feet. As a finale, 6th Day features its largest Burmese Python, named Sonnie, a male who is almost 11 feet long.

Big, little, scary or sweet, Jamie explains, God’s creatures are gifts and responsibilities and serve as testimony that God loves us all.

 

A growing family

Back at home, Jamie sits cuddling Pikachu, a Kinkajou that looks like a ferret-monkey mix. Pikachu is named for a Pokemon character. “We call him Pika because saying Pikachu the Kinkajou is a mouthful.”

Pika travels with 6th Day Creatures often. “He likes to snuggle and go hide in our shirts. A shy nocturnal animal like its cousin, the raccoon, the Kinkajou curls up inside his shirt as Jamie recites a list of animals that now live with the family in St. Clair County.

In addition to the family’s six dogs, the “regular” pets, the Hackers, and 6th Day currently have about 60 pets, including 25 snakes, all non-venomous, mostly colorful corn snakes and three Burmese Pythons, who often steal the show.

6th Day Creatures is a licensed and insured educational company. The business has an exotic animal exhibitor license with the USDA, which conducts annual inspections of the pets’ quarters in the Hacker’s home and yard in Springville.

Fees for the shows go to help feed and take care of the pets. The cost of a party or show varies according to how many miles the eight to 10 creatures need to be transported from the Hacker’s home in the 35146 zip code. The starting amount is $225, for up to 25 miles of travel, for an animal adventure of about an hour.

To count them down, 6th Day Creatures include the animals that starred in the show at Clearbranch plus: two pot belly pigs, two ferrets, several guinea pigs, two skinny pigs, more than 20 additional snakes, two more tortoises and several rabbits, including Rebunzal, the long-eared, 30-pound rabbit with 16-inch ears. They also have families of chinchilla which do not travel to shows because they cannot tolerate being hot or wet.

Seven years into 6th Day Creatures, with a daughter in college and son in high school, Jamie says they are working through a transition period with his key animal adventure helpers not available nearly as often as before. Feeding and caring for scores of unconventional pets is time consuming, especially after days of he and Leigh working 12-hour shifts as nurses.

But, the shows, the children and the chance to share his passion for animals while sharing beliefs in God’s love and wisdom prove to be worth the work.

Learn more about 6th Day Creatures – including how to book an animal adventure show – at www.6thdaycreatures.com.

Chandler Mountain

A pinnacle of St. Clair History

Story by Joe Whitten
Submitted photos

Rising to an elevation of approximately 1,315 feet in the northern part of St. Clair County, Chandler Mountain extends from the southwest to the northeast for about 10 miles.

Its average width is about two and a half miles with an area of about 25 square miles. The terrain is rugged with numerous outcroppings of rock.

According to Place Names in Alabama (The University of Alabama Press, 1999), by Virginia Foscue, the mountain got its name from Joel Chandler, “who brought his family to this area soon after the Creek Indians were removed in 1814.” He settled on Little Canoe Creek. The mountain behind his place provided good hunting, and hunters, who used a trail near his property to climb to the hunting ground, began calling the mountain Chandler’s Mountain. In time, the apostrophe “s” was dropped, and Chandler Mountain has been the name since.

Despite the rugged terrain, settlers arrived. The first, Cicero Johnson from northwest Georgia, entered land on Chandler Mountain in 1855. Historian Vivian Buffington Qualls records that others soon came with their families from Georgia and the Carolinas to join Johnson: Franklin Smith, Jake Lutes, John Bearden, W.V. McCay, John Hollingsworth, Boze Wood, Jake and Bob Robinson, John Hollingsworth and Levi Hutchens. Hezekiah McWaters came from Troy, Alabama. So, the area began to be settled and cultivated.

Darrell Hyatt tells a family story of his Robinson great grandfather, George, who as a boy learned to play the fiddle. During the Civil War, when Confederate troops had camped between today’s US 231 and the Beason House, George would entertain them by playing the fiddle. Years later, George married Susie, who played the banjo. Darrell shared a treasured photo of the couple—Susie holding her banjo; George, his fiddle.

An interesting feature of this Chandler Mountain lies in the water level. Water for family and livestock came from dug wells or creeks on the mountain and in the valley. According to written sources, mountain well-diggers struck water within 25 or 30 feet, whereas in the valley, wells sometimes went as much as 75 feet down before finding water. 

Lee Gilliland and Larry DeWeese, who grew up on the mountain, said that early on, wells were hand-dug and lined with rock, brick or wood. They also spoke of “punched wells.” A bit about 4 inches in diameter and attached to a long heavy tube was mounted on a truck. A motor pulled the tube high and then let it drop, pounding it into the earth. This process took up to two weeks before it reached the water source. The steady pounding could be heard for quite a distance.

Numerous springs bubble from the ground, but the water doesn’t flow far before sinking back into the earth. In 1949, D.O. Langston wrote his master’s degree thesis at Auburn University about Chandler Mountain. He stated that “Gulf Creek is the only stream that flows any distance, and its water disappears in dry seasons.”

Two roads give access to the mountain: Steele Gap on the east and Hyatt Gap on the west. Hyatt Gap is named for John M. Hyatt, who migrated from Heard County, Georgia, around 1875.

For his master’s thesis, Langston interviewed Hillard Hyatt, who gave an account of John Hyatt’s coming to Chandler. Hillard told that John, living in Georgia, fell in love with a young woman. Her parents objected to the courtship, so John came to his cousin, Hezakiah McWaters, on the mountain. After working for McWaters “for a year or so,” John bought “80 acres near the southwest end of the mountain.” Then, “…he went back home to Heard County, married his childhood sweetheart, and they came back home, bringing all they possessed on one small pony. They arrived with 20 cents in money.”  John’s 80 acres included what is today’s Horse Pens 40, an international tourist and recreational attraction because of its centuries-old rock formations. Its history includes an ancient Native American burial ground, a hideaway during the Civil War and for outlaw Rube Burrow. It was nationally known for bluegrass festivals with rising stars of the day like Lester Flatt, Bill Monroe, Charlie Daniels, Ricky Skaggs and Emmylou Harris. Today, it is home to world class bouldering, hosting the triple crown climbing championship.

Darrell Hyatt recounted that family lore named John Hyatt as the last person to be granted a homestead in Alabama and that John and wife arrived here with all they owned in a pillow case. Wikipedia says the park derived its name from the original deed when allocating the acreage: “the home 40, the farming 40, and the horse pens 40.”

 

Organization of schools and churches

According to Mrs. Qualls, the first school on Chandler was called Mt. Lebanon. The building was across the road from today’s Mt. Lebanon First Congregational Methodist Church. A note written in old minutes of the church states, “A building was near the site of Mt. Lebanon Church in the late 1880s and was used for school meetings.”

The Mt. Lebanon School was on the east end of Chandler. On the west end, around 1895, the McCay School was organized. Mrs. Qualls records that John Hyatt had recently built a new house and donated the logs from his old home for the school building on the McCay property. Langston states, “After this house was built, the school then alternated between the church located on the east end of the mountain and the school on the west end. The church being on the east end and the school on the west made it necessary to alternate between the two to keep peace and harmony. …” Then, in 1902, the school relocated to a new building on the Hollingsworth property.

The two schools eventually consolidated, and in time the school became the Chandler Mountain Junior High School, which flourished for many years. The students consistently made high scores on the yearly standardized tests. The county school system closed the school and today buses students to Steele and Ashville.

The date that Mt. Lebanon Church started worshiping together is not known, but they likely met in the Mt. Lebanon school building. It is known that the Mt. Lebanon First Congregational Methodist Church officially organized in July 1905 and that William Robinson, a Congregational minister, would come from Georgia to the mountain to visit his Robinson relatives. While on these visits, he conducted revival meetings, and one of these revival meetings culminated in the establishing of Mt. Lebanon Church. William Robinson served as the first pastor from 1905 to 1911.

The church purchased land on which to construct a building from Bent Engle. They paid $2 an acre for two acres. A penciled note in some old minutes record that Jeff Smith donated land for the cemetery.

From 1933 to 1936 the church had a woman pastor—Annie Struckmeyer Moats, an ordained minister in the Congregational Church. Annie’s husband was Alley Mathis Moats. Annie’s granddaughter, Barbara Robinson, is a current member of the church.

Mt. Lebanon celebrated its centennial in 2005, and as it has done for over a century, remains a vibrant contribution to Chandler Mountain.

Chandler Mountain Baptist Church through the Years—1910-2010, compiled by Ellis Lee Gilliland and Mary Gilliland, recounts that on Oct. 22, 1910, members of the Missionary Baptist Church met at Cross Roads, or as some called it, Pleasant Valley, in Greasy Cove District near Gallant, Alabama, and organized a missionary Baptist church. The organizing presbytery consisted of John Heptenstall, Colman Buckner, Mon Umphres, J.D. Vicars, J.B. Rodgers and H.H. Turley.

Minutes dated Nov. 6, 1910, give that name as Cross Roads Baptist Church, which indicates that was its first name. These minutes show the church elected John Heptenstall as minister and M.C. Rogers, son of Deacon J.B. Rogers, as church clerk.

Years passed, new buildings replaced outgrown ones, and in March 2001, the church named a committee to proceed with plans for building a new sanctuary with a basement fellowship hall and to obtain a loan for a stated amount. The committee completed its job, and worship services moved from the old 1948 building into the new. The first service in the new building occurred on Sept. 9, 2001. The church paid off the loan in 2011. They used the 1948 building as a youth facility.

Then in 2017, structural weakness in the trusses caused unsafe conditions in the new sanctuary, and the congregation had to meet in the old building again. Over the years, church members have been faithful and resilient in difficult times, and so has it been in this set-back. The repairs haven’t been completed yet, but the church is making progress and looking forward to being back into the 2001 sanctuary.

Chandler Mountain Baptist Church celebrated its centennial in 2010 and continues its 108-year legacy of a faithful church body that is a source of spiritual strength to the community.

 

Lumber and Sawmills

The Ashville Museum and Archives has photocopies of articles Kenneth Gilliland wrote of his family and the mountain. One tells of the logging industry of the 1920s. There were sections of timber that had never been cut over and contained “a large supply of virgin timber, mainly pine trees. The pines were tall and straight. We called them ‘Old Field’ pines. Many of the trees would yield 12” x 12” timbers, eighteen to twenty-four feet long.”

Kenneth’s and Lee’s daddy, Sylvester Gilliland, built a portable sawmill that he could move into a tract of timber and have it set up in a day or two. Kenneth wrote, “A gasoline automobile engine was used to power the mill. Daddy used an engine out of a 1927 Buick for many years. He equipped it with a gravity-fed carburetor system from a Model A Ford. He would saw 8 to 12 thousand board feet of lumber a day if all went well. … The trees were all cut down and cut into logs of the correct length by two-man crosscut saw” and the “… logs were snaked in by mules.”

In those days, men found work wherever they could — usually for $1 a day. Gilliland paid his workers $2.50 a day because “they were worth it.”

In an interview, Lee Gilliland commented that his dad could do anything he set his mind to. His brother, Kenneth, recorded one such endeavor — electrifying their home seven years before Alabama Power climbed the mountain with their electricity in 1939-40. He wrote: “…electricity came to the S.B. ‘Vester’ and Dora Gilliland family about 1932. Daddy installed two 32-volt D.C. Delco Light Plants. They were set on concrete slabs in the corner of the garage. These were a one-cylinder gasoline engine pulling a direct coupled D.C. generator. These engines would run on kerosene also. They would charge a bank of lead/acid batteries. Wire was run from the bank of batteries into the house. Mom’s first appliance was a 32 V.D.C. iron bought from Teague’s Hardware in Ashville.”

In a 1977 interview with Dale Short of The Birmingham News, Sylvester Gilliland said, “The first 5 dollars I ever got hold of after I was grown, I sat down with the Sears-Roebuck catalog and ordered me a book about automotive mechanics. Most folks around thought I was a little touched, because not only did we not have any sign of a car, but even if we had, we couldn’t have got it on or off the mountain, roads being like they were.”

Observing that Gilliland devoured the automotive book, then ordered a book about steam power, then one about hydraulics, and then one about radios, Short commented, “Now he can look back over half a century of keeping sawmills whirring, gins ginning, mowers cutting, and in later years, radios and televisions playing.”

It would be correct to say that Sylvester Gilliland was the right man at the right time for Chandler Mountain.

 

Peach paradise?

Many do not know that mountain farmers grew peaches and sold them commercially. A Mr. Sloat and a Mr. Bush came from Michigan and introduced peach orchards to Chandler Mountain. Just when they came and what their first names were seem unrecorded, but it can be surmised they arrived toward the end of the 19th century. Sloat and Bush convinced the farmers, and they planted several thousand trees.

Vivian Qualls writes that around 1907 W.L. Yeilding from Birmingham bought Sloat’s orchard. She quotes Yeilding’s son, Ency, “The farm included about 200 acres of land, one-half of which was in peach trees. … The original trees … were about 7,500. About three years later, he began to plant another orchard of between 3,000 and 3,500 trees.”

Mr. Langston wrote that the men built a stone packing shed near the railroad depot in Steele, and “the trees bore their first crop about 1900. The fruit was of a desirable kind and of very high quality. The packing house was ready. The crop, properly graded and packed, sold for a good price. The farmers were well pleased with their new adventure.”

Several years of good peaches selling for good prices followed. Then the bottom fell out of the market. Langston records that one farmer hauled 304 bushes of high quality peaches to Steele and returned home with $12.08. His crop brought about four cents a bushel.

Mrs. Qualls relates that the Yeildings built a canning plant so the peaches could be preserved and sold when prices went up again. For a few years the peaches were canned. However, Langston notes that when the average life of the first trees ran out, none of the farmers were willing to replant, and the peach industry dwindled out.

 

Tomatoes become king of mountain

Both Qualls and Langston record that Otis Hyatt, son of John Hyatt, raised the first crop of tomatoes marketed from Chandler Mountain. Over the years, Otis had learned farming from his father, John Hyatt.

John became a successful grower of garden produce. At some point, he raised enough to make it profitable to take the produce down the mountain to sell. Needing a more convenient road than Steele Gap, Mr. Hyatt built the road known today as Hyatt Gap.

Mr. Langston records that John built the road “single handed down the mountain to Greasy Cove.” Darrell Hyatt recently added that his great grandfather used a “team of oxen and a slip scrape” to build Hyatt Gap Road. The gap was paved in the 1970s.

In a 1940s interview with Mr. Langston, Otis gave 1926 as the first tomato year. He raised the crop, harvested it, packed the tomatoes in baskets and peddled them. He received “on the average one dollar per basket.”

The next year, his brothers planted tomatoes and sold them the same way. The brothers established routes and delivered tomatoes three times a week. Through experimenting with planting times, they found they could harvest from July to October, for first-frost came later on the mountain than in the valley.

Langston records that the Hyatts’ “… neighbors soon began to follow the same practice, and by 1932, the local markets could not take care of the crop produced.” Thus, began the crop that has made Chandler Mountain famous.

Production increased, and by 1940, McDonald Produce Company of Terry, Miss., was sending trucks to the mountain to be loaded with tomatoes for selling in Mississippi. With a longer growing season on the mountain, Mississippi and other states realized they could have fresh tomatoes into late autumn for their markets. In 1948, The Southern Aegis reported that the farmers shipped tomatoes to buyers “from New York to Miami.”

The farmers banded together and formed the Chandler Mountain Tomato Growers Association in 1943. As recorded by Langston, the following men were the first directors: Farmer Rogers, Cecil Smith, Hershal Smith, J.D. Osborne and Clarence Smith. The association incorporated in 1945. There were two packing houses for processing the crops, and that year, the association graded approximately 30,000 bushels of tomatoes.

Production continued to increase, and in 1946, Ross Roberson and J.D. Osborne built packing sheds near Whitney on the Birmingham to Chattanooga highway—U.S. 11. In 1947, the association processed 60,000 bushels of tomatoes, some coming now from Blount County farms.

As the 1948 season progressed, farmers saw excellent harvests and sales. October came with prices reaching $3.50 a bushel. Then disaster struck. As reported in the Oct. 22, 1948, issue of The Southern Aegis, an “unseasonable ‘snap-freeze’ that swept over most of Alabama Sunday night (October 17)” ruined an estimated 40,000 bushels of tomatoes. The Aegis put the financial loss at between $100,000 and $150,000.

Most farmers are invincible, and gradually tomato farmers recovered, and production still flourishes today.

So, the next time you slather mayonnaise on two pieces of white bread and cut thick slices of Chandler Mountain goodness for your sandwich, remember Otis Hyatt, who started it all.

And as you take your first juicy bite, whisper thanksgiving to the Lord for this summer satisfaction!