Category: St. Clair Religion

Mt. Moriah Missionary Baptist Church

Celebrating 100 years of God’s faithfulness

Story by Joe Whitten
Photos by Wallace Bromberg Jr.
Submitted photos

For a church to arise from Saturday nights of music and dancing is – without a doubt – a unique beginning, but that is the case of Mt. Moriah Missionary Baptist Church.

“A dirt road, a smattering of houses, friends, guitars, banjos, music and dances –God had a plan.” So begins Redena King’s 1975 handwritten two-page history as told to her by Essie Vaughan, the daughter of George “Doc” and Ada Tollison.

With that sentence in mind, relax in your recliner and let your mind drift back a hundred years to a place in St. Clair County called Sage Hill. Think of a field of russet-gold sage (sedge) grass rippling in an autumn afternoon breeze. As you daydream, listen for music floating on the breeze – stringed instruments joyfully filling the cool of the day. It’s Saturday night, and a family is hosting the weekly hoedown at a home in Sage Hill.

These weekly events brought banjo, guitar, mandolin and fiddle into happy harmony that soon had couples dancing, while for other folk it was background music for visiting with friends not seen since last week or perhaps a month or so ago.

Known today as Mt. Moriah, Sage Hill was sparsely populated in 1925. The nearest school was probably Stewart’s Schoolhouse, a few miles away where Mineral Springs Baptist Church sits today, and the nearest church was Broken Arrow Baptist, about five miles away in Wattsville. So, we can surmise that most of the Saturday night merrymakers didn’t get up early Sunday morning and walk five miles to church. And it’s possible that one or two men may have partaken too much from the “little brown jug” and slept late.

But, indeed, God had a plan that included George “Doc” and Ada Tollison at whose home many of these Saturday night hoedowns occurred.

“Mr. Tollison had a nephew, Oscar Tollison, who was a preacher,” the history records. “He began coming here [to Sage Hill] and preaching on the weekends.” Mrs. King quoted Essie Vaughan, Doc Tollison’s daughter, who said, “The dancing soon stopped, but the preaching continued.”

This spiritual awakening saw different families welcoming weekend church services at their homes. At one of these services, Doc Tollison was saved. As the weekly preaching continued, others were converted.

Attendance at the home services grew so large that the men constructed a brush arbor on the Tollisons’ land as a place of worship. Bernice Sweatt Voss in her 1975 memories of Mt. Moriah described it. “The brush arbor had posts of good size trees [at the corners] and [tree] limbs made a sort of frame on top. Then brush covered [the limbs] to make a shade.” Doc Tollison’s wife, Ada Tollison, was saved in one of the brush arbor meetings.”

Essie Vaughan recounted that soon the men constructed a church house “… alongside the road … It was a long building with a door and windows facing the road and a door facing the road where the [dinner-on-the-ground] tables …” once stood. Those tables were located to the right of today’s fellowship hall as you face the double doors downstairs.

Hazel Layton Morgan in her written memories referred to the building as “shotgun style’ and that it was lit by kerosene lamps in cast iron wall brackets.

Essie Vaughan recalled that preaching was usually two times a month, and “the singing during services were acapella – no piano – to begin with.”

In her recollections, Hazel Layton Morgan mentioned the church pump organ, and this may have been the same one Bernice Sweatt Voss mentioned in her memories when she wrote, “We didn’t have any music instrument, so Mother and Dad loaned a small ‘piano’ organ for a while. Mother would play it, and Eunice and I would stand and pump the peddles for her.” (A “piano organ” was a small portable reed organ.) Eunice and Bernice often sang duets, and one of their favorites was In the Garden.

Building a congregation

Bernice Sweatt Voss’ family started attending Mt. Moriah in 1937, and she described the sanctuary of that time. “The building was a small wooden one with [asphalt] ‘brick siding’ on it …” standing close to the road. She also recalled that attendance outgrew the building by the late 1930s so “… we’d put the benches outside by the side door … pull the piano close to the door inside, and we’d have service at night this way. The preacher would stand in the door, and we all heard well.” The outside worship service provided relief from the summer heat inside the building.

Around 1945, the congregation built the second sanctuary, a white-painted wooden building. Willie Ann May remembered that Summa Collette and Almos Sweatt collected $50 and gave it toward this new building.

Former pastors Ted St. John, Vester ‘Buck’ Castleberry, Joe Isbell, and Ronnie Venable

In the early 1960s, the third church building was originally constructed of concrete blocks, then, some years later, faced with red bricks and crowned with a white steeple. From the parking lot, a sweep of steps led to a portico, protecting the double doors into the sanctuary.

This building was turned into Sunday school rooms when the fourth sanctuary was erected in 2002-2003 under the ministry of Rev. Ronnie Venable. This building extended over part of the parking lot and provided space for a downstairs Fellowship Hall.

The fellowship hall is named The Howard L. Savage Fellowship Hall. He and his wife, Juanita Savage, were faithful church members who were involved in the planning and building of the current sanctuary. Mr. and Mrs. Savage are remembered as always ready to participate in anything the church needed. And many other dedicated members of Mt. Moriah helped in all areas as well.

All four church buildings were constructed on land donated by Doc and Ada Tollison. Thus, their legacy lives on.

“Bro. Ronnie Venable was a faithful leader throughout the building process,” according to Redena King’s history. “Each of the churches were built by the help of the Lord and through the faithful dedication and service of men, women and youth who spent many hours working diligently to build a place of worship for all who would come and join in worship.”

Lifting up in song

In the “olden days,” to the right of today’s fellowship hall, there was a row of concrete “dinner on the grounds” tables where food was spread on special days, such as all-day singings and Homecoming celebrations.

Both Singing Schools and All-Day Sings were enjoyed by Mt. Moriah and the outlying communities. Willie Ann May recalled that Mr. and Mrs. Harden conducted Singing Schools every summer, which continued into the 1960s, teaching shape-note music, how to read it, sing it and play it. Then for several years, the yearly singing school was discontinued.

In 2021, Landon King, church pianist, reestablished the Singing School at Mt. Moriah. The school director, Tom Powell, is the grandson of G.T. “Dad” Speer, of The Speer Family gospel group. He is the director of the Alabama School of Gospel Music held the first two weeks of June each year at Snead State Community College in Boaz. His wife, Dr. Lisa Powell, also teaches in Mt. Moriah’s Singing School and at the Alabama School of Gospel Music.

Tracy Phillips, accompanist for the Mt. Moriah event, is an acclaimed pianist who has accompanied groups at Gaither Homecomings.

In her memories, Mrs. May recalled the joy of All-Day Singings: “…all we did was sing. Everybody was expected to get up and lead a song.”

Mrs. Voss has a vivid memory of an All-Day Singing in 1938. “We had an all- day singing and homecoming, and we had a great time. But after the singing was over, we kept talking and praying, and I found I was very much under conviction, and people began praying for me, and I was saved!”

Often, singings were announced in the local papers. In one church file are three announcements from undated and unidentified newspapers. One reads: “Singing at Mt. Moriah Saturday Night. There will be a benefit singing at Mt. Moriah Baptist Church Saturday night, January 12, beginning at 7 p.m. Special singers will be the Sonata and the Gospel Four. The proceeds from this singing will be to help pay for a singing school to be held in the county this spring. Everyone is invited to attend. Pastor Rev. Amos Sweatt, Vester “Buck” Castleberry, chairman.”

The second clipping announced the Crusaders Quartet of Anniston as special guest, and the third one reported the Lloyd Chapel Quartet as special singers.

Revival Time

Yearly revivals were standard, and Mrs. Voss recalled one in 1938. “This was the year men cut down trees and made a brush arbor for the revival in August or July … I think there was sawdust to keep the dust down. We had services day and night. At this revival, I joined the church and was baptized in Jones’ swimming hole in Coal City about where the Wattsville Post Office is now. Several others were also baptized. I think part or all of them were added to Broken Arrow [Baptist Church], including me.”

Mrs. Morgan recalled that evening revival services sometimes went on until 11 or 12 o’clock. She spoke of praying and shouting in these services. The shouting would be exclamations of “Hallelujah!” “Praise the Lord!” “Glory to God!” These joyful expressions were prevalent in both Baptist and Methodist revivals, back in the day.

Perhaps the best recollections of revival time from 50 plus years ago were those of Margie Smith Castleberry. She told of a prayer rock where the women of Mt. Moriah would meet to pray for the revival. Surely, as the women met at the prayer stone, they recalled God’s revival blessings of the past and prayed for God’s power in the current revival.

“The revivals would last two weeks sometimes,” Mrs. Castleberry wrote. “The women would fix lunch and dinner for the evangelist and the pastor. The revivals were always in July, when we would be in the middle of canning time, but we managed to attend every service. When we sacrificed our time, God really blessed,” she concluded.

Mrs. May recorded memories that were special to her. One occurred when Billy Walker was the pastor shortly after the second church construction. “He told all the young people that if they would come for a year without missing a Sunday, he would give them a brand-new Bible. Back then, they had a roll chart on the wall, and every Sunday you were present they put a star beside your name. I remember going every Sunday for a year, and I got a new Bible. I was so proud of it.”

Another special childhood memory for Mrs. May was the Easter egg hunt the year “Mrs. Flora Sweatt made Easter baskets out of oatmeal boxes for my sister Linda, my brother, Enis, and me.” Bought baskets were a luxury in those days when money was hard earned.

Easter and Christmas usually found Mt. Moriah’s musicians and choirs preparing to present special programs such as cantatas and musical plays and programs involving adult, youth and children’s choirs. Many church members have assisted the choirs through the years, including Joan Golden, Nora McNutt, Vicki Newton, Wanda Kelley, Redena King, Vickie Smith and other volunteers.

In their memories, two of the ladies mentioned the ordinance of “foot washing.” This was based on Jesus washing the disciples’ feet as an act of humility. In the churches who practiced this, the men and women met separately for the ceremony.

Maggie Smith Castleberry mentioned that the church observed this “ever-so-often.” Willie Ann May recalled how her daddy, Will Rowe, would participate in foot washing, told how her brothers, Jack and Buck Rowe, doctored their dad’s socks. “One time before foot washing service, they filled daddy’s socks up with soot…When he pulled off his socks to wash feet, they were black with soot.” She did admit that her daddy, “didn’t think it was very funny.”

The foot washing services Mrs. May remembered, eventually ended, but another event she remembered from the “olden days” continues today: Vacation Bible School. “I remember one summer that for Vacation Bible School Mt. Moriah got a Southern Baptist Home Missionary to come and teach our Bible School,” she wrote.

“She would go home with different members of the church each day for dinner and to spend the night.” The missionary must have been young, for she mentioned that some of the high school age boys would come to the crafts session and participate.

Mrs. King remembered Vacation Bible School lasting two weeks in the 1960s. As an adult, she participated in various areas of preparation and teaching during this community event, which today occurs in June shortly after regular school ends for the summer.

Jessie Garrison, Bro. Ronnie Venable’s aunt, taught, led and hosted Bible Drills at the church for several years. She also planned special WMU programs. Community outreach ministries occurred throughout the year – Vacation Bible School, Breakfast on 1st Saturdays, 5th Sunday night singings, Man Church on Tuesday nights, fall festival, and Youth night.

Reaching Out

Mt. Moriah’s membership in the Southern Baptist Convention’s WMU (Women’s Missionary Union) began in 1975 and remains active today. Mrs. King recalls a particular WMU meeting in 1998. “On a Tuesday night [April 7] we had WMU, and in our meeting, I asked the question, ‘How could we reach out into our community?’” She paused reflectively, and added, “I told them later that I didn’t know if I’d ever ask that question again! Because the next night [April 8], the tornado came through, and we were in this community for eight, nine, 10 weeks, ministering to the community.”

That community outreach was headed up by Bro. Ronnie Venable and his wife, Joan. The church accepted monetary donations which were later divided among community families who suffered loss in the storm. The Sunday school rooms were filled with clothing and supplies for those in need, and FEMA made Mt. Moriah Church building their headquarters.

Heather Sharp, writing for the St. Clair News-Aegis, Thursday, April 23, 1998, reported Bro. Ronnie Venable offered the church as headquarters for FEMA, the Red Cross and the St. Clair County EMA.

The article reported that Ellen Bain, the local EMA assistant, said all the agencies “…praised Ronnie and Joan for all their contributions,” and that Bro. Ronnie was “…the emergency manager. He knows how to match resources with those who need them.”

The article reported Joan as stating, “We just delegated,” but she worked right alongside the church women who cooked for the volunteers and the victims. Not only did the women serve lunches at the church, but they also delivered “go boxes” to homes and to disaster relief workers onsite. Mrs. Venable is quoted as saying, “It’s been marvelous to see everybody pull together.”

This 1998 community outreach continued when the fourth building was completed in 2003. Florence Kerr tells how the church is used today when tornado warnings are announced. “The building has below the ground space, and we open it up for the people who live in mobile homes – and I’m one of them – so, we come here. And one night, I think we had over 40 people. Different church members had brought food and stuff, and we fed them and had beverages.” Florence was recalling a tornado warning in the spring of 2025.

Celebrating Centennial

Sunday, August 10, 2025, dawned with clear skies and soon, sunshine baptized Mt. Moriah’s church building in a gilded glow, a radiant welcome to attendees who began arriving about 9:15.

Bro. Danny Wyatt, interim pastor, welcomed the congregation after which Candi Jones gave a brief power point history of the church.

Enthusiastic congregational singing included Glory to His Name, Majesty, It’s a Grand and Glorious Feeling, Getting Ready to Leave This World, The Sweet Forever, and If We Never Meet Again. The only accompanying instrument was the piano played by church pianist King and former church pianist Jason Vaughan. Their fingers danced over the keys, Southern Gospel style, more joyfully than any Saturday night stringed instruments event at Doc Tollison’s in 1925.

Bro. Zane Smith, former pastor, spoke of the church’s progress while he served Mt. Moriah. During his almost 11-year tenure, there were improvements to the sanctuary, and added outreach ministries encouraged the community. The oldest former pastor in attendance was 91-year-old Lloyd Golden, who commenedt, “I was saved in this church and was never lost again.” The church’s oldest member, 91-year-old Mona Scott, spoke about was a blessing Mt. Moriah had been to her.

The Doris Akers’ song, Sweet, Sweet Spirit, sung near the beginning of the service expressed the atmosphere in the church:

There’s a sweet, sweet Spirit in this place,
And I know that it’s the Spirit of the Lord;
There are sweet expressions on each face,
And I know that it’s the presence of the Lord. Sweet Holy Spirit, Sweet heavenly dove,
Stay right here with us, filling us with Your love;
And for these blessings we lift our hearts in praise
Without a doubt we know that we’ll have been revived,
When we shall leave this place.

A ladies’ quartet, Nora McNutt, Vickie Smith, Redena King, and Linda Vaughan, sang I’m a Child of the King and I Claim the Blood. The church choir sang Mansion over the Hilltop and What a Great Savior Is He.

From Romans 12:1-2, Bro. Danny Wyatt preached: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Wyatt’s sobering point was that the forces of evil have a definite purpose to fill individuals’ minds with ungodly thoughts and desires – even the minds of professing Christians. Therefore, believers should focus their minds on Scripture and things of God.

After the sermon, a young lady who had accepted Christ as Savior during Mt. Moriah’s summer Vacation Bible School was baptized.

Before the closing prayer, Bro. Wyatt asked pianists King and Vaughan to play a duet. And what a duet! No doubt all 88 keys were played and replayed with chords and runs, with flourishes and crescendos of the joy of the Lord. Hands were clapping, and toes were tapping when the duet ended.

Bro Wyatt closed in prayer and a blessing over the meal to follow in the Fellowship Hall.

One can hope that God allowed those who organized the church a hundred years ago to look over the battlements of Heaven and rejoice over what God has accomplished with what He allowed them to begin when he turned their dancing into a prayer meeting and the prayer meeting into a revival and from the revival a church.

To God be the Glory. Amen.

Other Stories

Eden and New Hope Baptist

200 years and counting

Story by Joe Whitten
Photos by Wallace Bromberg Jr.
Submitted Photos

Eden. What a lovely name for a town. It calls to mind the biblical Garden of Eden with visions of fertile soil, lush gardens, exotic flowers and green groves of sheltering trees.

One wonders if, in the first quarter of the 19^th Century, the settlers to this area saw it like that. Probably not, for trees must be felled, new ground cleared and cultivated, houses and barns built, but it was a place of promise.

It’s uncertain when settlers first began migrating to today’s Eden, but family by family, a community formed. As the 19^th Century progressed, businessmen opened stores and shops, and by 1900, it had become the town of Eden.

An April 4, 1906, Pell City Times article records that “…Eden…first bore the name of ‘Manchester,’ but there being another Manchester in the state, it was changed to Eden.”

Personal help with knowing the history towns and churches. In June 1970, Lailah Harris, in a letter to Mrs. E. N. Vandegrift of Oneonta, AL, wrote that although Eden eventually became a part of Pell City, it was a town “before the Civil War.” She also wrote that family tradition says Eden “…was so named by the Inzer family who came from Georgia to Alabama.” The Inzer family’s English ancestral roots were in Edensor, England, implying they left off “sor” and kept Eden as the town’s name. The online link letsgopeakdistrict.co.uk/listing/edensor states that “Edensor” is pronounced “Enzer.”

Mrs. Harris’ great grandfather, Henry Inzer, and his siblings, LaFayette, Mark, Jim, John and Cathrine all settled in St. Clair County. “They lived on Wolf Creek and made their living mostly from the land, although my great grandfather Henry was a preacher, blacksmith and worker in wood and metal.” He served as New Hope’s pastor in 1877.

New Hope Baptist Established

Early settlers needed fellowship, and churches fulfilled that need. By 1824, enough families had settled in today’s Eden to organize New Hope Baptist Church as the only Baptist church in St. Clair County’s Coosa Valley.

It was the second documented Baptist church established in the county. Mt. Zion Baptist (now Springville First Baptist) was established earlier in 1817. In the 1820s, to go from Eden over Bald Rock Mountain to worship at Big Springs (Springville) would have been difficult and dangerous.

New Hope is a grand name for a church in a new land, for it expresses the hope of God’s blessings in the years to come. The organizational date of 1824 comes from the 1853 Coosa River Baptist Association which met at Spring Creek Baptist Church in Shelby County. That year for the first time, the association asked for member churches to record the year their church was established, and New Hope’s date was listed 1824.

Hosea Holcomb, in his 1840 History of the Rise and Progress of Baptists in Alabama, gives some early history of the church: “New Hope in St. Clair County was formerly in Mount Zion Association, but united with the Coosa River (Association) in 1834. They have always, until recently, been a small band. Their number has increased considerably … Elder William McCain labors with them in word and in doctrine.”

Rev. William McCain was the first recorded pastor of New Hope, and we know much about him from his obituary written by Samuel Henderson and published in the March 11, 1883, issue of The Alabama Baptist.

Here are highlights: “Among all the ministers who have lived in the bounds of the old Coosa River Association … none have surpassed William McCain in effectiveness of ministerial labors. With scarcely education enough to read English correctly, he achieved a position in his calling that opened every pulpit in the region. … Learned and unlearned, lawyers, doctors, and merchants, mechanics and farmers, rich and poor, all flocked to hear him. …Although he never pronounced a grammatical sentence in his life, knowing it to be such, yet behind his broken English and awkward phrases, there was an unction and power that lifted his hearers above all his imperfections of style and delivery. …His thoughts would glow with a brilliancy and come with a power … entrancing and overpowering. He would sway vast congregations like fields of waving grain in a brisk wind … The salvation of souls was his passion of his life, and to this he consecrated his whole life.”

Houses of worship

For church building locations, oral history provides clues.

In his History of the New Hope Baptist Church, 1824-1972, Curtis Rush quoted information about the first building provided by Pauline Baker from an April 14, 1964, letter written by Rev. B.W. Inzer. “The oldest thing I ever heard about a church at Eden, Uncle Fealy Stewart told me about 1935. He said, ‘I used to walk down here when I was 7 years old and older with my Grandma Mullins. She told me about the only church anywhere in this area was about where Jim Stevens built. It was (of) logs, and split logs and boards made the seats, windows and doors.” The exact location of this building remains uncertain.

In the same letter, B.W. Inzer wrote about the second building, relating what Andrew Ginn told him about it. “He (Ginn) said when he was a small boy, he attended the First Baptist Church, which was later called New Hope, as we know it. It was at the foot of the mountain in front of the Jim Kilgroe place.

He said he would never forget seeing all the men stand their shotguns up in the corners of the church. They brought them for two reasons: There had been rowdy fellows molesting the services, and that must stop. Then after the services on Saturday, they would go out and kill deer which they would barbecue, and all had a feast.”

For Rush’s history, New Hope’s oldest member at that time, C.S. Alverson, wrote down his recollections of the third building. “I remember attending New Hope Baptist Church when I was just a boy (1880s). The building was on the site where the pastorium is now. (Today, the church gym is in that location.) There was one road called ‘Mud Street’ now Wolf Creek Road and the church building faced this road … The windows had no glass panes but only wooden board shutters and board doors. The floor was dirt.”

The fourth church building was constructed in 1888 and had two front doors and a back door. It was well-built, for a tornado in April 1929 twisted and damaged the church, but it was so sturdy that it did not collapse and, as recorded by Rush, “Miraculously, the building was straightened up and put back in good repair.” This was completed by the men of the church under the guidance of “Mr. Coach, a carpenter from Pell City.”

In 1937, the church gave the 1888 structure “a complete face-lifting.” They added a balcony with two Sunday school rooms, and on the first floor, a vestibule and two more Sunday school rooms. This fine old building served New Hope until the church erected a new brick sanctuary in 1949.

Memories of the 1888 building are found in the Oct. 17, 1996, St. Clair News-Aegis article by Ann Boone. Olivia Vick, then 85 years old, told Boone how she had attended New Hope for 81 years. “We went to church in the morning and had Sunday school in the afternoon … There were two front doors, one for the men and one for the women, and no one ever went through the other’s door.”

Recalling the 1929 tornado, Mrs. Vick said, “My mother always took flowers every Sunday, and when we looked in the church (after the tornado), we saw that her flowers and the vase they were in on the Communion Table were still there and unharmed.”

Mrs. Vick’s favorite New Hope memory was her salvation. “Newt Butterworth explained the plan of salvation to me … This was when I was 16, and we went down to Barber’s Creek (for my baptizing). I wore a light blue dress. It was August, so the water wasn’t cold. Afterwards we went up and had church.”

Newton “Newt” Butterworth’s death remains an intriguing part of New Hope’s history, as recorded in his obituary published July 25, 1935, in The Pell City News. “N. A. Butterworth Dies while Testifying. Mr. N. A. Butterworth died suddenly in the New Hope Baptist Church at Eden yesterday (Wednesday) while testifying in a revival service. Mr. Butterworth was 77 years old and was one of the oldest members of that church of which he was also a deacon. His last words were “I never felt happier in my life than I do this morning” and fell to the floor. … Burial will be at Mt. Carmel Cemetery.”

Included in the New Hope Baptist file at the Ashville Museum and Archives is a photocopied article titled, Pioneer Passes while Talking for the Lord, by Eloise Bowman. It noted that Butterworth prayed many times, “…‘Lord, let me die in the harness.’ (i.e. active until the moment of death) … (T)he Lord answered his prayer … when with his Bible under his arm, God called him home. He fell dead in the church.”

For a man to die in front of a congregation during a service would be a frightening object lesson that life is uncertain, and death is sure.

Revival week

Weeklong revivals were standard events in Baptist churches until about the 1970s or ’80s, when weekend and four-day revivals came into vogue. These yearly revivals usually resulted in conversions, baptisms and additions to church membership rolls.

In Rush’s history, he records that in 1864 during the Civil War, there were 41 baptisms and in 1866, a year after the war ended, there were 49 baptisms. These numbers are above average, for national conflicts and tragedies often draw people toward God and the church.

Churches ran revival announcements in local papers such as the one for New Hope in the April 7, 1955, St. Clair News-Aegis, “The revival at the New Hope Baptist Church will begin April 10^th and continue through April 17^th. Rev. Douglas Dexter will bring inspiring messages.” The announcement lists the titles of nine sermons, including the concluding one, Alibies, Lullabyes [sic], and Bye-byes.

Often in the 1950s and ‘60s, a traveling evangelist would hold a citywide tent revival with local churches promoting the event. Curtis Rush’s daughter, Margaret Rush, recalls one conducted by Evangelist C.J. Daniels from Orlando, Florida.

A May 16, 1965, Anniston Star article, Crusade Is Slated, reported about Daniels’ tent: “A unique poleless canvass cathedral with a seating capacity of 2,000 and auxiliary seating for another 2,000 has been erected on a lot just north of downtown Pell City on Highway 231 across from the dairy Queen … Dr. Daniels will be preaching with music directed by Dr. Lowell Leistner with John Roe at the organ.”

Margaret Rush recently recalled that Daniel’s promotional man, who came ahead to get things organized drove “…a Karmann Ghia car, and I had never seen one before. I thought it was very special.”

Daniels didn’t leave attendance to chance but promoted his revival wherever he went. Margaret remembered, “He had a plane – just a small plane – and he would take people up and show them the county from the plane. I went up with him… That was the first time that I’d flown in a plane.”

Daniels’ revivals were attended by throngs of worshipers as well as sight-seekers.

Homecoming and All-Day Singing.

Two other annual events were also observed on the same Sunday at New Hope in days gone by – the All-day Singing and Homecoming. No record exists stating when this second Sunday June event began. The June 7, 1945, announcement in The Pell City News reported, “Even the oldest of the old-timers are unable to say when the Eden Annual Homecoming started – 50 or 75 years ago, perhaps longer, most of them guess. No one seems to know, and no one cares much as long as the ‘Second Sunday’ celebration continues.”

In 1920, The Birmingham News reported the event in their June 14 edition. “Many citizens of Birmingham, Bessemer, Anniston, and other points who were formerly residents of St. Clair County attended the annual singing and homecoming at the Baptist church at Eden Sunday. Fully 2,000 persons were on hand. James Garrett, Circuit Court Clerk of St. Clair County, presided. Austen Hazelwood of Eden, one of Alabama’s sacred songwriters and singers, assisted in directing the music.

“Mrs. Lloyd Garrett, James Ragland of Pell City and Marvin Truitt of Anniston were among the leaders in the music. Rev. R.F. Funderberg of Cropwell, pastor of the church, was in charge of the devotional services. The affair this year proved one of the most enthusiastic ever held at Eden.”

The 1954 New Hope singing-homecoming announcement in the June 10 issue of St. Clair Times, reported that on Sunday, June 13^, “…The Bama Boys will be guest singers. Also, local groups will be featured … Lunch will be served at noon. All attending are urged to bring a well-filled basket (of food).

In the May 25, 1951, issue of the Southern Aegis, Editor Edmund Blair reminisced about Homecoming at New Hope. “They come from far and near and from various states for this event.” He noted that folk would come in automobiles, but in the past “…mules and horses hitched to wagons, buggies, and in some cases, shiny black surreys were the chief method of transportation.”

These events were church and community reunions and were anticipated with excitement because attendees would see friends they had not visited with since last year’s homecoming and singing.

The folk found spiritual food in the church building and baskets of food at lunch with “dinner on the grounds” of the church. So, newspaper announcements encouraged women to bring “well-filled baskets of food.”

A June 7, 1945, announcement in The Pell City News mentioned the gas and food rationing of World War II. “Because of the transportation limitations, the crowd won’t likely be as big as in pre-war years, but every friend of Eden will make every effort to be present, and many have no doubt been saving their gas rations for this special day. Likewise, because of food rationing, many items that have in the past graced the bords at the dinner hour won’t be served, but there will be plenty to eat.”

Progressing through the years.

Population growth in the Eden-Pell City area necessitated additional construction. A new worship center was completed in 1997, and a Family Life Center and Gym in 2007. The 1949 structure serves as the Youth Room and the Senior Adult Sunday school room. As New Hope enters the beginning of its third century, plans have been laid for further expansion of the church campus.

200^th Celebration

On Sunday, October 20, 2024, New Hope celebrated its 200^th birthday. As the 10 o’clock hour approached, a sense of excitement permeated the sanctuary. Church members greeted one another and made sure non-member attendees felt welcomed as well. No one was excluded.

Proclamations from Pell City mayor and council were read, and a video proclamation by Dr. Lance from the Alabama Baptist Convention were presented prior to the beginning of the worship service.

After Scripture reading of Psalm 100, the Celebration Choir sang the Call to Worship hymn, Great is Thy Faithfulness, directed by Joseph Smith with Hanna Stough at the piano. Especially effective was Dr. Michael Averett’s trumpet obbligato, which underscored the hymn’s proclamation of God’s faithfulness. The concluding crescendo of choir, piano and trumpet brought approving applause and exclamations of praise.

After Greg Davis, chairman of the Bicentennial Committee, welcomed the congregation, Joseph Smith led the packed house in singing How Great Thou Art and To God Be the Glory. The singing of those well-loved hymns “raised the roof,” as old-timers would describe it. The male quartet with Greg “Skeet” Davis, Joseph Smith, Matthew Pope and Brandon Haynes harmonized the old hymn Brethren, We Have Met to Worship. Their rendition resulted in applause and vocal affirmation throughout the sanctuary.

After the congregation sang three praise and worship songs, St. Clair County Baptist Association Missionary Dr. Danny Courson gave greetings from the association member churches before reading from Joshua 4:4-9, the Scripture for transitional pastor Dr. Bob Weber’s sermon, Memories, Markers, Mission.

The Joshua passage recounts the Israelites crossing the Jordan River on dry land as they enter the Promised Land, and God instructing them to gather stones and build a memorial of that event. Dr. Weber spoke of the importance of memories and memorials in the lives of Christians, and that they should honor God’s blessings in their lives, the most important one being when they came to a saving knowledge of Christ. These blessings from God should be recounted to children and grandchildren and memorialized by parents and grandparents.

At this point in the service, 12 families brought stones to make a symbolic memorial to what God has accomplished through New Hope Baptist. Taylor Funderburg and children, Everett, Hadley and Findley, representing a first-generation family, laid the first stone. Husband Tyler missed because of his work. The Pope family of four generations laid the 12^th stone. They are, from oldest to youngest, Gilbert Stuart, John Pope, Matthew Pope, and Glover Pope. This element of the bicentennial worship was modeled after the memorial stones recorded in Joshua 4:20-24. This memorial will be placed on the church campus in days to come.

The service continued with Dr. Weber admonishing the congregation that the church doesn’t rest on memories and memorials, for the membership is involved in New Hope’s stated mission – “To Worship Christ, Serve Others, Share the Gospel, and Disciple Believers.”

The service closed with the singing of Victory in Jesus, joyfully accompanied by piano and trumpet. Afterward, Johnny Gregg prayed the benediction and thanks before “dinner on the grounds” served in the FLC.

The history of a church is a history of God’s providence over a people whom He brings together to accomplish His purpose in a community.

As members die or move their membership for various reasons, God brings others to take their places, and the church continues to progress.

For a church to continue for 200 years is evidence of God’s blessings on those who organized New Hope in 1824. And although To God Be the Glory was not composed until 1872, every generation before and after would affirm its words:

Praise the Lord, Praise the Lord

Let the earth hear His voice,

Praise the Lord, praise the Lord,

Let the people rejoice

Oh, come to the Father through Jesus the Son,

And give Him the glory, great things He has done.

And by God’s gracious providence, the church will sing that hymn 100 years from now when they celebrate their tricentennial.

To God be the glory, for indeed great things He has done at Eden New Hope Baptist Church.

Other Stories

Big plans for New Life Church

Groundbreaking paves way for host of programs

Story and photos
by Roxann Edsall
Submitted photos

There’s been a lighted cross just off U.S. 231, south of Pell City, for over a year, marking the spot where a new church will soon stand. Shovels tipped the dirt on a drizzly February morning, signifying the beginning of construction on the $7 million New Life Church.

Site work has already begun at the property adjacent to Cosper Construction on Easonville Road in preparation for the first phase of the project, which will include the building of an outdoor chapel to accommodate 150 people.

The main building will house 20,000 square feet of worship space, classrooms and offices with seating capacity for 300 in the sanctuary.

Byron Smith, owner of studiosmith Architecture, LLC in Pell City, designed the facilities with a nod to the casual “lake life” feel of the area. “In conceptual listening sessions, church members indicated that the proximity to the lake and its relaxed and informal nature was important to incorporate into the design,” said Smith. “The steeple will actually be a cupola with windows on four sides, which you might find at the peak of a home overlooking the lake.”

Smith describes the style as “traditional southern vernacular with a modern edge.” “Traditional forms, soaring ceiling heights and exposed timber roof structures were important to me in designing a public building that is recognizable, like a home,” he added. “It’s a reflection of the people who will use it.”

The population of both St. Clair County and Pell City continues to grow, with more than 200 new homes being built just a stone’s throw from this new church.

“Pell City is growing, with new homes and new businesses,” said Rotunda Forman, Pell City Chamber of Commerce vice president. “Even though we do have quite a few churches in Pell City, new churches are about a new voice, a new direction. People need to find what fits them. Our younger generations are looking for that.”

Wes Savage, who serves as lead pastor of New Life Church, agrees wholeheartedly. “We believe firmly that new churches help reach new people with the Gospel of Jesus Christ,” he says. “We’ve seen increases in visitors who were ‘unchurched’ or ‘de-churched’ people coming to experience renewed faith and a passion for their personal relationship with Jesus Christ. We expect that to continue as we are able to provide new facilities for children and youth to meet the needs of families moving into the area.”

“At New Life,” adds Rev. Savage, “we are committed to raising up a new generation of believers and providing a place for families and adults to make new personal connections, find purpose, build community in a local body of Christ, and become equipped for the work Christ has called them to do for his kingdom and for his glory.”

New Life Church was planted in November of 2022 and has quickly grown to 300 members with seven staff. It is an independent church which upholds Protestant Christian beliefs as contained in the Apostles’ and Nicene Creeds.

Building committee members celebrate groundbreaking with architect and general contractor

Savage goes on to explain, “First and foremost, we are followers of Jesus Christ, grounded firmly on the unchanging word of God and guided by his eternal spirit. We believe all people should have the opportunity to hear and respond to the good news offered through Jesus. We believe God’s grace is abundant and the new life he offers is life changing.”

Helping to change lives is an important part of New Life’s mission of “glorifying God, making disciples, and blessing others in Jesus’ name.” In their first two years, a focus on missions has been in the forefront of the more than 25 projects New Life members have embraced.

From supporting the physical and spiritual needs of children in Juarez, Mexico, through Hunger House International to supporting the heroes at the Colonel Robert L. Howard State Veterans’ Home in Pell City, there is always a place to serve.

New Life members have collected food for the Christian Love Pantry and participated in distributing at the food giveaways, in addition to providing Thanksgiving dinner for inmates in St. Clair County. Other missions include Dovetail Landing, the Sheriff’s Boys’ Ranch, the Gideons and St. Clair County DHR’s Foster Children Christmas gifts.

Teams have also built solar cubes to help bring electricity to people in 18 countries through Designs for Hope.

Following the disastrous effects of flooding from Hurricane Helene in October, New Life sent a team to work with Samaritan’s Purse Disaster Relief in Boone, North Carolina. “It was such a humbling experience,” said Suzanne Freeman, chairperson of missions for New Life. “We helped three families who had extensive flood damage. We thought we’d come to help them but found ourselves even more blessed by them.”

Services on the new property will begin in the Spring. Until then, services are held each Sunday at 8:30 a.m., 9:40 a.m., and 10:30 a.m. at the Pell City Municipal Complex at 1000 Bruce Etheredge Parkway.

Other Stories

Cool Springs Missionary Baptist Church

Founded in 1869

Story by Joe Whitten
Photos by Wallace Bromberg Jr.
Submitted Photos

The name Cool Springs calls to mind a wooded bower where weary wanderers of long ago found peace and rest in the springs’ restorative waters.

And when a church is named Cool Springs Missionary Baptist, it is lovelier still, for it speaks of refreshing the soul and spirit. Psalm 104:10 reads, “He sends springs into the valleys, which run among the hills.” This was the motto verse for the church’s 150^th Anniversary in 2019.

The man who would establish this church, Alexander Clark Ramsey, was born in 1812 in Jackson County, Georgia, to John and Sarah Anderson Ramsey, according to Ramsey family history provided by Beth Jones and Judith Abernathy.

Their research also shows that “Sarah Anderson Ramsey was ¾ Cherokee and Creek Indian. She moved to St. Clair County, Alabama, with her children after her husband died in Rhea County, Tennessee, in 1829. The family believes that Alexander Clark also came to St. Clair County c1829 as well.”

Records show that at age 22, Alexander “entered land at Cool Springs with the government” in 1834, and by that same year, he had married Nancy Ann Ross, born in 1803 in South Carolina.

Alexander and Nancy Ann built a home in Cool Springs and reared a family of three sons. Two died during the Civil War: The first, recovering from wounds was returning home by train; however, the train crashed, and he died in the wreck. The second son died of measles.

The third son, John Washington Ramsey, returned home and lived his life in Cool Springs. Oral history states that when he returned from the war, John Washington could not embrace his family until his clothes were boiled and he had rid himself of lice.

The nearest church, Ashville Baptist, lay five miles northeast of Cool Springs. To attend this church, worshipers traveled these miles, by walking, by wagon, or by horseback. Inclement weather made this journey tedious.

We know the Ramsey family worshiped there from Mattie Lou Teague Crow’s history, Ashville Baptist Church and Its Beginnings. In her research, she discovered among Col. John Washington Inzer’s notes about the church a paper dated 1858, which listed those who pledged money toward constructing the second Ashville Baptist sanctuary. The listed names included “Clark Ramsey,” who pledged $10.00 – not a meager sum in those days.

Realizing the advantages of a local church for the Cool Springs families, Alexander Clark Ramsey and his son, John Washington, with other Baptists, organized Cool Springs Missionary Baptist Church in 1869. We do not have the names of the Charter Members other than John W. Ramsey, for the church’s earliest existing record book dates to 1883, 14 years after the organizing date.

The original church bell still in attic today

These were Reconstruction years and money was scarce. The men of the church and community felled trees, notched logs and constructed a log sanctuary which stood on the same property as today’s building and near the springs’ refreshing waters. Winter heat came from a log burning fireplace.

The 1883 minutes book lists 37 male members and Rev. J.S.E. Robinson as pastor. Rev. Robinson (1849-1924) pastored St. Clair County Baptist churches for over 50 years and preached revivals almost every year. A brief history of Friendship Baptist gives an account of a revival Rev. Robinson preached there. “He was asked if it were true that he had converted 60 souls during the revival. His answer rang out, ‘I never done it. God done it!’”

The walls of the log church resounded with Gospel preaching for 22 years, until the congregation needed a more commodious sanctuary. In a transcribed talk presented by Bessie Whitfield Burttram at the church’s Centennial Anniversary, she stated that in the January1891 business meeting, “Bro. W. Johnson was endorsed to have a bill of lumber cut for the new church building.” Then in March, “… a committee of five members was appointed to ascertain the indebtedness of the new building and to assign to each male member his portion of the cost.” The dates of completion of the building and the first service are unrecorded.

The 1891 building had two front doors – one for men and boys and other for women and girls. Judith Abernathy recalls her Aunt Roberta Ramsey Ensey telling how her “best beau” would walk her to the women’s door and then he entered by the men’s door.

Although remodeled and updated over the years, that building still serves the congregation today. The two front doors are gone, and all enter to worship through the same double doors.

In January 1913, a motion was made and approved “…to sell the timber on the church lot.” The timber sale resulted in $13.58, and they “purchased new seats for the church.”

Cool Springs has always had a concern for the spiritual and physical needs of its congregation and others. Church records show that in 1925, Mr. A.L. Galbreath, a farmer, told the membership that he had planted a five-acre plot “for the Lord.” When that was harvested and sold, “He brought the money received to the church to be divided between the pastor and the orphan’s home.” In those days, pastors were often paid with farm produce. Cash would have been a Godsend in 1925.

Today, Baptist churches conduct Sunday school classes for all ages. This wasn’t always the case. Sunday schools originated outside of established churches and were interdenominational.

In a Jan. 6, 2012, online article titled, “Sunday School an Evolving Institution,” it says that denominations moved slowly in organizing Sunday school classes. The same article states that “The Southern Baptist formed its Sunday School Board, now Lifeway Resources, in 1891.” Therefore, it’s not surprising that in April 1895 a motion to organize Sunday school at Cool Spring didn’t carry. They later approved Sunday school classes, but church minutes seem not to have recorded the date.

Membership increased, and church minutes show that in1936 the congregation approved remodeling and adding Sunday school classrooms, and Alabama Power installed electricity that summer.

For classrooms, the church decided to dig a basement under the 1891 structure. In a recent interview, Beth and Ross Jones and Judith Abernathy, told the basement’s history. “In 1936, teenage boys with a short mule named Bell, a slip scrape, shovels and picks dug the basement under the supervision of the older men. Church members picked up rocks to make the basement foundation to the addition. One of the men hauled them over here on his Studebaker truck.”

The US economy had improved by 1936, but in 1937, it took a dive which lasted until late in 1938. This unexpected decline involved the church members’ finances, so, completing the remodeling and basement rooms progressed at a tortoise pace.

In speaking of this, Judith told that in a business meeting someone suggested that the ladies of the church might give their Sunday eggs to help pay off the indebtedness. “The women sold eggs gathered on Sunday and put that money in the collection.”

It took from 1936 until 1938 to complete the remodeling, “However,” Beth Jones observed, “we have a full set of Sunday School rooms still in use today under the sanctuary built 132 years ago.”

A significant 1938 event occurred when Dr. Jacob Gartenhaus, director of the Southern Baptist Home Missions Board, accepted an invitation from the Cool Springs WMU (Women’s Missionary Union) to come speak to their group. Cool Springs’ WMU invited all churches to attend his presentation but as reported in The Southern Aegis of Feb. 3, 1938, due to inclement weather, only Cool Springs folk attended. “However,” the article continued, “Dr. Gartenhaus expressed a desire and determination to visit again.”

Dr. Gartenhaus, a Jew, was born in Bukowsko, Poland, in 1896. As a young adult, he came to New York City where he converted to Christianity. He attended Moody Bible Institute and the Southern Baptist Seminary in Louisville, Kentucky. He served 27 years with the Southern Baptist Home Missions and was known as the “Southern Baptist Jew.”

Eighty-five-year-old June Smith, WMU member, recently told of WMU women quilting for the public. “We put the money in the WMU treasury,” she reminisced, “and that money went to missions. We’ve always been big on missions – and still are.” Cool Springs’ heart for mission continues strong today.

What would a Baptist worship service be without instruments to accompany the singing? However, beginning with the Reformation, protestants congregations sang acapella, for the organ represented the religion they protested. And 350 years later, most rural churches in the United States still sang without instruments.

Hymnbooks came with lyrics only. Instruments were also expensive, but the invention of the pump organ made that instrument affordable, but churches still resisted purchasing them.

We see that at Cool Springs in 1901, the motion to purchase a pump organ did not pass. Opinions changed by 1902, and the congregation approved buying an organ, and Myrtie Whitfield was organist for many years. One can only imagine the harmonious blend of voices and music the first Sunday it was played.

Today Leah Attaway plays the piano for the church. She studied piano for 10 years with Electa Stevenson, the well-respected piano teacher in Odenville, then continued music studies at Samford University. Leah’s first cousin, Kerry Montgomery, serves as song leader.

Singing schools that were held in churches became popular in the 19^th Century and continued until into mid-20^th Century. An announcement for one at Cool Springs appeared in the July 7, 1915, The Southern Aegis: “The Eureka Normal School of Music will hold an eighteen-day service under the direction of Homer E. Morris of Oneonta at Cool Springs five miles southwest of Ashville beginning July 12, 1915.”

The cost for 19 days’ study was $1.50, and for those coming from a distance, boarding for the duration was “very reasonable.”

All Day Singings occurred once a month in many St. Clair County churches, and singers from all over the county attended. In the Dec. 6, 1928, issue of The Southern Aegis, “Cool Springs News,” we read, “Cool Springs Singing Society attended the singing at Poplar Springs and report a good time.” Another in the April 1931 issue announced that at the All-Day Singing at Cool Springs there would be quartets from “Leeds, Acmar, and Odenville. …We are expecting a grand day. Bring well-filled baskets (of food).”

The St Clair News-Aegis of April 16, 1959, announced that “Lee Smith and the Master Workers Quartet from Akin, South Carolina, and Rick Mays and the Jubilaires Quartet of Birmingham” would be at Cool Springs, and that Ray Wyatt was the program chairman.

Beth Jones recalled that once when she was a child, she had the mumps and couldn’t attend. “Our family lived about 3/10 of a mile from the church, and that day, cars were parked all the way to our barn. I was on our front porch, and with the church windows open, I could hear the singing. We used to have big singings.”

Vacation Bible School (VBS) began at Cool Springs in 1947 under the ministry of Bro. Oscar Mitchell, and it has continued every year since then. Bro. Mitchell’s wife, Nellie, directed that first year.

Later, Peggy Jarrett directed many VBS weeks and is remembered for her concern for children. “I never will forget,” a church member said, “how when she always prayed, ‘Bless the children.’ She worried about children.”

Other VBS directors from bygone days include Margaret Sellers and Mary Ramsey.

June Smith’s family joined the church in c1950 when she was 12 years old, and she remembers well VBS time. One of her teachers, Gladys Smith, became her mother-in-law when June and Ralph Smith married.

Recently, she told how Lena Morris and Ruby Kirkland prepared cookies and juice each day for the children. “Mrs. Morris would squeeze oranges and make fresh juice for us.”

Today, Regina Ash directs VBS, and the entire church participates. Each year, between 50 and 60 children attend – Peggy Jarrett’s prayers answered. The purpose of VBS is teaching children about the Bible and God’s gift of salvation. Each year, children come to faith in Jesus Christ through this church ministry. These new converts wait until after the yearly revival to be baptized.

Until recent years, most churches held revivals every summer. Through the 1950s, the evangelist preached a morning service, had lunch with a church family, made visits in the afternoon, and preached at night services.

Churches announced revivals, as in this Aug. 8, 1917, ad in The Southern Aegis: “A series of revival services is being held at Cool Springs Church by Rev. E.P. Moore, who has many old friends in this community.”

Cool Springs scheduled revival week at the end of July. If the first week proved especially effective with many converts, a revival could continue for two or three weeks. Extended revivals were called “protracted meetings.”

The Ramsey sisters reminisced about revivals. “Ladies of the church took turns cooking for the evangelist and had the meal ready after the morning service,” Judith recalled.

Rev. Pearl Tinker was their favorite evangelist, for he brought his family and stayed with the Ramseys. “Judith was friends with the older daughter of the pastor, and I was friends with the younger daughter. We went to all the dinners!” “But,” Judith added, “we girls waited until the grownups had eaten.”

When revival ended, “Baptizing Sunday” came soon afterwards. This service occurred at the “Baptizing Hole” on Canoe Creek until the installation of the indoor baptistry in the 1980s.

Ross Jones recently reminisced, “The baptizing hole was originally a ford, so it was a rather shallow place with some areas deep enough for baptizing.” Beth joined in, “On Saturday before baptizing, some of the deacons would build steps going down from the bank into the water.

“Then on Sunday morning before the baptizing, John Ramsey, one of the deacons, would carry a long rod and go down the steps and check to make sure no holes had washed out during the night that could cause someone to fall. Then before baptizing started, a deacon would precede the pastor into the water to scare off the snakes.”

When the church added the baptistry inside the church in the 1980s, Pat Massey thought a painting of the Baptizing Hole would be a good background scene, showing “the olden days.” He commissioned Karl Scott, St. Clair Springs artist, to paint the scene, and the church paid the cost.

The most recent update to the sanctuary occurred in 2016. For 10 years the congregation had saved money to install a cupola for the original church bell. Several carpenters assessed the structure and determined the bell was too big and heavy for a cupola. Since the old Cool Springs School bell would fit, it hangs in the cupola today. The historic church bell remains in the attic and is rung on Memorial Day.

The Cool Springs School stood across the road from the church and to the left of the cemetery. Organized toward the end of the 19^th Century, classes first met in the church, it seems, for church records of July 1899 state, “Permission was granted for the church building to be used as a school.” Sometime after that, the community constructed a school on land donated by the Ramseys. It stayed in use until the 1940s when Cool Springs students were sent to Ashville school.

After building a home in the area in 2010, Chuck and Regina Ash wanted to worship in a local church, and after visiting other churches, they joined Cool Springs, and they both participate in church ministries. Chuck had grown up in the Cumberland Presbyterian Church, so when he and Regina chose Cool Springs Missionary Baptist, Chuck was baptized by emersion as required by Baptist. “I had to learn how Baptist do things,” he said.

Chuck learned well, for on March 20, 2022, he was ordained as a deacon along with David Murphree, Steve Ray and Jacob George. These four serve in fellowship with the other deacons: Ross Jones, Jim Montgomery, John Ray and John McWaters Sr.

Jacob commented on how the church had influenced his life, for he had grown up being taught the Bible and the things of God. “The church family itself has played a big part in me learning how important family and good friends and fellowship are,” he said. “At Cool Springs, most of our members are older, so, for me as a young man, it’s good to be around their wisdom.”

Brother Curry Harris has pastored Cool Springs since 1989. He also refers to the congregation as family. “In my 34 years, we have laughed, wept, celebrated and mourned. We celebrate marriages and births and watch children grow up. They feel like my own children.”

Of church members’ funerals, he said, “We weep and mourn for the family and our church family, but we celebrate that because of Jesus, they are with Him and we will be together again one day.”

Of the camaraderie and fellowship of his congregation, he recalled a September 17, 2023, picnic at Camp Sumatanga. “We prayed for each other’s needs, worshiped the Lord, enjoyed His beautiful nature and studied God’s Word. We ate together – Yes, fried chicken and banana pudding because we’re Baptist! Afterwards, some played horseshoes, children rode bikes, and others enjoyed walking or just talking and fellowshipping.”

Brother Harris’ plans for Cool Springs include to continue reaching out to the community and to continue fighting the good fight.

The ministries of this church are founded on the Gospel of Jesus Christ who said, “Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (John 4:14, NIV Translation)

Composer John Peterson used this verse when he penned the chorus of his gospel song, “Springs of Living Water.”

Drinking at the springs of living water,

Happy now am I, my soul is satisfied.

Drinking at the springs of living water,

Oh, wonderful and bountiful supply.

Cool Springs Missionary Baptist Church, a refreshing oasis in a chaotic world, invites you to come.

Other Stories

The Depot

New community center in Springville on track to fulfill vision, needs

Story by Carol Pappas
Submitted photos

Serving an entire community is a pretty tall order but when visionaries saw an opportunity to build a community center in Springville, it seems no detail of service was omitted.

The 38,000 square foot facility just off of U.S. 11 houses a church, a school, a fitness center, a health and wellness center, indoor playground, a massive common area, a chef’s operation and a coffee shop. And that’s just the first phase.

Mike Ennis, pastor of Faith Community Fellowship Church, Springville campus, says the center’s “whole goal is to serve the community.”

When the project began, Ennis explained, “We felt like rather than building a church, we’d rather build a community center – something the entire community could use, something that would hopefully improve both the economics and health of our community and provide athletic opportunities.”

It has not wavered from its original vision. At the time, Ennis described it as a center “not just for young people and not just people who are a part of our church, we really wanted to build something that would serve the community at large. That’s been the driving factor behind it from the beginning.”

To accomplish that, the church partnered with a nonprofit property management group, Surgance Inc. They wanted to create something fresh and alive with activity that would be used every day and geared toward bolstering the economy and health. “Every tenant is focused on that mission,” says Ennis.

Hayden Hornsby is the facility coordinator, and his ever-present smile as he outlines the tenant roster hints at the success story all around him.

Kind Kups

Kind Kups is an anchor with wide-open space in an inviting atmosphere that has become a central gathering place for meetings, conversations, Bible studies and of course, a cup of specialty coffee and dessert.

Bring your laptop, bring a friend, meet new people – all are welcome at Kind Kups.

The Depot is actually the second location for owners Kevin and April Browning, who live in Cleveland, Alabama. It began from their leadership in their church’s small group and grew into a community outreach.

Its mission is to “provide a life-giving atmosphere for community building and fellowship. To encourage our customers through acts of service and words of kindness. To impact our community by empowering self-worth and inspiring kindness, ultimately motivating them to give back.”

Springville Christian Academy

An infant through 8^th grade school has a significant presence. It has grown so much that enrollment is expected to be 160 in the fall, and officials are considering adding 9^th grade.

While it occupies part of the building, the school is actually separate and secure. The school keeps class sizes small so that each student feels like they have one-on-one learning opportunities. The fully staffed faculty headed by Tyra Jordan provides students with an education based on academic excellence and biblical values.

It features state-of-the-art classrooms, library, sports opportunities, music, art, Spanish and weekly chapel.

“SCA is honored to have Lacy Trull bring hot lunches into the school each day, something that most schools of this size do not have the opportunity to have,” Hornsby said.

Euvista

Euvista is a health and wellness center, offering weight loss and nutrition coaching, prescription weight loss medications, hormone testing, low-tox lifestyle coaching, Long Haul COVID treatment, bioidentical hormone replacement therapy and lipo/B12 injections.

The center focuses on the root of weight management, offering programs for nutrition, mindset and overall body transformation.

This is Euvista’s second location. The first was in Cullman. The Springville location is already busy with bookings for appointments weeks in advance.

Performfit Studios

A gym and physical fitness center, Performfit offers a fully equipped workout studio with classes available. It also offers speed and agility training.

President Chris Lynch holds a master’s degree in Occupational Therapy and is a Certified Strength and Conditioning Specialist.

Chef Margaret’s

Chef Margaret Vincent, also known as “The Chef Next Door,” offers Delicious Delivery services. She prepares gourmet, homemade meals once a week and delivers to clients on Wednesdays.

She also caters bridal and baby showers, in-home parties and open houses – events traditionally thought of as too small for a caterer. She creates charcuterie grazing boards and tables, holds cooking classes and demonstrations and does food styling for publicity shoots.

She also sells Chef Margaret’s No-Mento Cheese, described as “hand-crafted, chef-made, perfectly-southern, totally addicting creamy goodness.”

Faith Community Fellowship Church

While the church was the catalyst for the center, it, too, is a tenant like the others. The growing congregation is now 350 and growing.

Grand Central and Rental Spaces

Grand Central is as the name implies – a bustle of activity

The centerpiece of the building is an expansive lobby area with high ceilings and plenty of room for all kinds of events.

Aptly named Grand Central, the entire area is a bustle of activity – the comings and goings of all the services found there in addition to the activities it provides space for. You might quote the old cliché, and say it’s a bit like Grand Central Station, and you’d be right.

The auditorium is available for rental, and it has exceeded its annual goal already. Hornsby pointed out that the auditorium hosted a theater group with a 55-member cast, a political reception and a variety of other parties and events.

An indoor playground is tucked into space at the front of the building just off Grand Central, and it is being done in a railroad motif. The windows will have locomotive faces peering out – a welcoming attraction for children.

A community Easter Egg hunt with a live band drew 1,200 people. Depot Days and Sip and Shop provide brick and mortar-type opportunities for local artisans to set up booths and sell their wares.

It’s all a part of the effort to serve all aspects of the community. Ennis motions all around him, adding, “There’s nowhere else in this end of the county that provides all this. We love this community!”

Features

One day of love and music

Lovestock Festival Promotes Unity and Love

Story by Roxann Edsall
Photos by Mackenzie Free

In August of 1969, there was a music festival of some note, held on a dairy farm a few hours outside of New York City. Attended by over 400,000 people, that music festival, known as Woodstock, was promoted with the slogan, “Three Days of Peace and Music.” The country was in the middle of turbulent times, and organizers thought music could bring some inner peace to festival goers.

Fast-forward 54 years to a farm in the heart of Pell City, Alabama. Hundreds of people have gathered to enjoy a free music festival. The festival is called Lovestock, a nod to the intent of the historic 1969 music mega-festival. As you walk from the parking area toward the stage, you enjoy the serene beauty of this farm, with its expansive views of gently sloping green hills and fields.

As you approach the stage, you hear the master of ceremonies tell the crowd that today there are no races, no black, no white, just love. “Today,” the voice explains, “will be all about the collective experiences of cultural and ethnic backgrounds and their expressions of love in music.” Throughout the day, the shared joy and community among the participants creates a truly palpable sense of love and unity.

Spectators fill the fields in front of the stage

During breaks in the music, squeals of joy can be heard from the children’s inflatables play area. Groups of festival goers wander about to visit the food truck and vendor area as they wait to hear their favorite group sing. Unlike the rainy, muddy conditions that characterized the Woodstock festival site, the weather on this October day is sunny and warm, with a breeze that hints of the changing seasons.

Individuals and bands from five states share the stage at various times throughout this day-long music festival. The 17 acts will later be edited into four shows for Alabama Gospel Roots, a popular television show which airs on Saturday nights at 8 p.m. on Alabama Public TV (APT).

Al Lewis has been playing saxophone for 64 years. He’s playing with two different bands on this day. “I was around at the time of Woodstock,” he says. “Lovestock is different and so much better. No alcohol, no chemicals, just totally Christian love.” He joins the band, Lite Brigade, in the morning set and Healed by the Blood in the closing act of the day.

Rev. Dr. Renita Allen-Dixon is a popular gospel recording artist from Tallahassee, Florida, and has just finished her set on stage. She agrees with Lewis about the festival and its location. “You can feel life and the presence of God here,” she adds. “It’s an opportunity for God to bring serenity and peace and for faith to be renewed.”

The idea for Lovestock began two years ago as the brainchild of four men working on various projects in the entertainment industry in Alabama. George W. Stewart, host of the Alabama Gospel Roots television show pitched to his friend, Charlie Beavers, the idea of putting on an outdoor music festival. Beavers, a Birmingham attorney and frequent guest musician on the gospel show, agreed to help, and the idea took flight. Beavers suggested including Rodney Burrow, a friend he had worked with previously on a charity music event. Michael Sutton, who manages Iron City Collective, a pop-up worship event group which produces worship events at places like Railroad Park in downtown Birmingham, rounded out the group.

APT had been taping Alabama Gospel Roots at venues all around the state since the COVID pandemic shut down their studio in Montgomery. As they continued to talk about it, the plan began to take shape as a Christian Woodstock equivalent, with back-to-back groups playing throughout the day, but without the negative connotations and volatility that became associated with the iconic ‘60s festival.

Lovestock organizers added to their event promotion the tagline, “What the World Needs Now Is Love,” a reference to a popular 1965 song recorded by Jackie DeShannon. “That’s truly what the world needs now,” said Stewart. “There’s a lot of hurt in the world today. We’re going to show a pure expression of love for each other and love for God. We hope people leave empowered to share this example of unity with the world.”

Organizers booked Lovestock at Rodney Burrow’s 123-acre farm. Its green, rolling hills and water features project a decidedly golf course feel, with good reason. Burrow purchased the land from the estate of Charles Carter, owner of Carter Golf Company, a world-renowned company that built many famous golf courses, including the Robert Trent Jones courses in Alabama.

“Carter used his company equipment and sculpted it, I’m told, from basically swampland to the tranquil and beautiful hills and lush greenways that it is now,” tells Burrow.

Burrow had been looking for land to buy outside of Birmingham in 2012 when the property became available. He recalls the story of how he knew it was the right land for him. “A friend came out with me to look at the land. He got down on one knee and scooped up some dirt in his hand, let it sift through his fingers and told me that one day I would be able to call this land my own,” says Burrow, choking back tears.

“I came back a few days later and promised God that if he gave me this property, I would give it back to him.” Thirty days later, Burrow closed on the property, which he now calls Willow Tree Ranch.

His journey to fulfill that promise includes offering sections of the property for use for events like Lovestock and for use in his work with area youth and families. “When I bought it, I really didn’t know what that would look like. What began as a youth camp idea has expanded into something far beyond my expectations,” adds Burrow.

He has plans to develop the land further and build a conference center with lodging, and fishing and recreation areas, along with barns with horses for guests to ride.

Burrow introduces one of his volunteers at the festival. Joseph Carrion smiles as he tells his story of gratitude and the reason he is happy to help. He had been serving two life sentences plus 13 years at Donaldson Correctional Facility as a repeat offender convicted on a charge of drug possession.

After participating in a prison ministry event called Kairos in 2003, he turned his life around. Charlie Beavers was working with that ministry on that April weekend at Donaldson. “I asked him if God could really save me,” said Carrion.

“A year later, I was released on parole. The next year, Charlie and some others went with me to Montgomery to receive a full pardon. Helping with these kinds of events helps me to give back for the gift of love and salvation I didn’t deserve.”

Breaking down barriers and offering life-changing love is what has fueled the efforts of all who worked on this music festival. “Lovestock crosses all boundaries,” says Stewart. “It’s a collective of cultural and ethnic backgrounds and their expressions of love in music. It’s unfacilitated peace through all walks of life.”

Plans are already underway for Lovestock 2024.

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