Category: St. Clair History

Slasham Valley

Meandering through time

Story by Joe Whitten
Submitted photos

Several lovely valleys run through St. Clair County and bear the name of the streams meandering through them: Coosa Valley, Cahaba Valley, Beaver Valley, and Shoal Creek Valley.

And then there’s Slasham Valley. Why name any place Slasham? A local fellow recently commented that he hoped it had nothing to do with slashing somebody. And it doesn’t.

The name’s origin rests in folklore passed down from the 19^th Century. The story has been recorded in Mildred Wright’s book, Josiah W. Wilson and Lydia Melinda Wilson and Slasham Valley, St. Clair County, Alabama Kinfolk. “Tradition holds that in the early days of the settling of the valley, a house-raising was in progress. An Irishman with a heavy brogue stopped and offered to do work for a meal. After being served once, he said, ‘May I have another slosh o’ ham?’” Folk had fun mimicking his heavy Irish brogue in the retelling, and thus was the valley named.

When in the 19^th century this occurred, we have no record. However, the earliest obituary mentioning Slasham Valley is found in Pell City Library’s online copy of By Murder, Accident, and Natural Causes. It reads: “Jun. 27, 1883, Southern Aegis: Died. Odom. On June 23, 1883, in Slasham community, this county, John Odom, about 22 years old.” The name no doubt predates this obituary by a number of years, for the north end of the valley consisted of enough families by 1830 to organize Hopewell Baptist Church.

Alsoin Josiah W. Wilson and Lydia Melinda Wilson and Slasham Valley, St. Clair County, Alabama Kinfolk, Mildred Wright gives the location of Slasham Valley, writing, “Slasham Valley lies east of the town of Ashville, between Canoe Creek Mountain and Beaver Creek Mountain. The primary watercourse is Permeter Creek. ‘Permeter’ is the colloquial name for palmetto (U.S. Government geological survey map, Steele quadrangle). Highway 33 runs the course of the valley.”

Lelias Kirby, born 1895, included the town of Steele in his sweeping description of the valley. His parents L. S. and Nannie Lee Spradley Kirby were married February 7, 1884, and settled in Slasham Valley near the Etowah County line above Hopewell Church on today’s Rainbow Drive. In the introduction to Lelias’ booklet, How Me and Amos Won WWI, Lou Harper states, “Although Slasham does not appear on any map of Alabama, Dr. Kirby claims it does exist somewhere in a circle taking in… Steele and Ashville.” In the book, Lelias writes that the community was “…located between Greasy Cove and Smoke Neck. …It was 10 miles to the nearest little village, Ashville.” Smoke Neck seems too expansive because it was in Etowah County. Today Smoke Neck is Southside, Alabama.

Aunt Cattie (herb doctor),Curtis Franklin, Marshall Jester

Today, Slasham Road begins in Ashville at 10^th Street and Greensport Road and runs from there to County Road 33 near Gum Springs Baptist Church. It is a peaceful valley of farms and homes.

Stewart and Nannie Kirby’s family consisted of daughters: Elsie, May, Geneva, and Anna; sons: Joe, Amos, Lelias, Otis and Taylor.

Lelias became a well-known physician in Birmingham and authored 3 booklets: How Me and Amos Won WWI, Corncobs, Cockleburs and Country Boys, and Cotton Picking’ Coon Huntin’ Country Boys. Otis became a Methodist Minister, serving in the North Alabama Conference for many years. He authored It All Started in Slash-Ham. In these books, the Kirbys recorded their growing up in Slasham, St. Clair County Alabama.

In How Me and Amos Won WWI, Lilias told how the family “…walked two miles to Mount Hope Methodist,” and said, “I could see the lizards playing races across the rafters.” He told how their pastor, J. M. Wigley was encouraged as he preached his long sermons “…by a chorus of ‘Amens!’ from the ‘Amen Corner.’”

J. M. Wigley, a college student, lived in Steele and “…walked five miles through the flat woods” once a month to preach at Mount Hope. This was November 1913, and “…the log road was very muddy, but he arrived on time—11:00 A.M.”

Lelias recalled a non-religious family in Slasham that “never attended church.” However, at Bro. Wigley’s encouragement, the whole family attended a service. Two of the younger boys went to sleep on a pallet with other children. The Methodist in the South in those days were called “Shouting Methodist.” This was not “speaking in tongues,” but understandable shouts of praise to God. Therefore, as the service and preaching progressed, the saints of the Lord began rejoicing by shouting “Hallelujah!” “Praise the Lord!” “Glory to God!” As these praises reverberated from wall-to-wall, one of the boys awoke, grabbed his brother and said, “Quick, let’s head to the barn; Ma and Pa are fighting a-gin.”

In his section on church life, Otis Kirby, in It All Started in Slash-Ham, writes “Mt. Hope [Methodist] Church was a large, unpainted frame building. I remember sitting on rough-hewn benches and reading my little Olivet picture card… The church stood on the banks of Big Canoe Creek in the northeastern corner of St. Clair County where Auberry Bridge spanned the creek.”

In her History of Steele, Alabama, Vivian Qualls records that “Bro. Wigley” was J. M. Wigley who pastored the Steele Circuit in 1913 and 1914. And in History of Methodism in Alabama and West Florida by Marion Elias Lazenby, Rev. James Milton Wigley is mentioned six times. The last reference is in 1929 when the Methodist Conference appointed him “Financial Agent” to Athens College.

The Kirby children attended Ford Schoolhouse. As related by Otis in It All Started in Slash-Ham, the school was named after “Uncle John and Aunt Jeff” Ford because they lived close to the school and “the teacher always boarded with them.” Constructed of boards, the school had one unpainted room. The teacher’s desk sat on a raised section that ran the width of the room. Being on the stage gave the teacher “…better oversight of the student body and indicated who was boss.”

“The water bucket,” Otis continued, “was placed on a shelf on the wall outside the front door. Everybody drank from the same dipper. We ‘toted’ water from the wet-weather spring down in Uncle John’s pasture.”

According to both the Kirby brothers’ memories, one end of the Ford Schoolhouse rested on the ground while the other end stood about three feet off the ground and was partially underpinned. Otis related that “…on rainy days goats and hogs would move out of the flatwoods and shelter themselves under the schoolhouse.” The animal noises sometimes drowned out the human voices. There were cracks and holes in the floor, and Otis recalled one winter when his brother “Amos quite accidentally (?) let a few red-hot coals drop through the holes onto the backs of the hogs.” This caused a pandemonium of grunts and squeals as the hogs fled the shelter and headed to the woods—for a few days.

In the April 1997 issue of Cherish: The Quarterly Journal of the St. Clair Historical Society, Ada Wilson Sulser (b1897-d1988) wrote memories titled “Zion Hill Schoolhouse.” She attended there beginning in 1903 and recalled that the school located next to Zion Hill Church held “…classes from November to April, weather permitting.” She also mentioned classmates: “Homer Waldrop , Clem Lowery, Claudie Wilson , Dora Putman, Houston Cobb, Clara Wilson, Wakely Wilson and Vivian Palmer.”

“The schoolhouse burned twice,” she recalled and added, “It was a standing joke that when a member of a certain family was expelled, the schoolhouse would burn.

Curtis and Lurla Fail Franklin set up housekeeping in Slasham Valley around 1925. In time the family grew to include five children: Hubert, Margaret, J. C., and Billy. All three boys became Church of God ministers and evangelists. Billy Franklin’s son is Jentezen Franklin, internationally known evangelist and pastor of a mega-church in Gainesville, Georgia. In 2008 his book Fasting was on the New York Times Best Seller list.

Today, 95-year-old Margaret Franklin Berry cherishes memories of living in Slasham Valley and attending Ashville elementary school. Her best friend at school was Betty Jean Hodges. “The family lived right in the middle of Ashville,” she recalled. “In fact, the first time I ever saw an electric refrigerator was at their house. She and I were in school together, and I went home with her for lunch one day. Her mother had frozen some little popsicles for us. I’ll never forget that.”

After the third grade, the family moved to Birmingham. Margaret’s father, John Curtis Franklin, had a job in Avondale. “He was a paint sprayer. And that’s when they used lead in the paint,” she told the interviewer. “Well, daddy got really sick. He had ‘paint poison,’ and ended up having to have his leg amputated. It was a terrible time. He was crippled and walked on crutches the rest of his life after the amputation. So, we moved back and forth from the farm to Birmingham several times.”

It was the Great Depression years, and the Franklin family would live in Birmingham for a while and then back to Slasham for a while during those Depression years.

“When we first moved back from Birmingham to Slasham,” Margaret reminisced, “the farm had been leased out to a sharecropper, and we couldn’t move into that house that daddy owned. So, we rented a house. We had no electricity in the area at that time, and I am positive they had no running water. Everybody had wells. But there was a spring on the place that daddy rented, and that’s where we kept our milk to keep it cold. I guess the milk was ice cold, for the spring water certainly was. Every night for dinner, mother would send me and my brother Hubert down there to get the milk out of the spring.”

Although it was hard times during the depression, Margaret recalled that Pawpa J. G. Baswell, her step-grandfather, “…had six sons and they all had houses all down Slasham… All you had to do was to let somebody know you needed help and help was there.” She thought a moment, then spoke of God’s goodness. “I can hardly ever think about all those years and what we went through, without knowing that we were so blessed, and that God took care of us. All of us.”

After commenting, “I’ve not thought of some of this in years,” Margaret recounted things she and Hubert enjoyed as children.

“On one of our returns to Slasham, we lived in an old house that had a porch, and when they picked cotton, they made one end of the porch, the cotton spot. I don’t remember how they enclosed it, but they would just pile that cotton up there, on and on and on until the day they took it to the cotton gin. Hubert and I used to play in that cotton. We’d jump around in it just like kids today jump on a trampoline. That was so much fun!”

Then another memory came to mind. “When we needed cornmeal, they would send Hubert and me out to the corn crib to shell corn. I remember gallon buckets of shelled corn, and I’d go with my daddy when he’d take it to the mill to have it ground. It was so fascinating to watch that miller pour the corn into that hopper, and it come out cornmeal.” She couldn’t remember the name of the grist mill her dad used.

A community event Margaret recalled was Box Suppers. In the 1930s and ‘40s, schools and churches would raise money by sponsoring “Box Suppers.” Girls would prepare a picnic lunch to place in a decorated box for this community event where the “box suppers” were auctioned, with the money going to the sponsoring school or church. These events were announced in the papers as seen in the Southern Aegis of January 29, 1920. “Box Supper at Zion Hill Saturday night Jan. 31^st. Bring boxes and have a good time.”

Margaret remembered participating as a young girl. “You would just spend days and days decorating a beautiful box with ribbons and all kinds of decorations. And you’d think up something really enticing that you hoped would tempt the guys, you know. And they would bid on the box, and whoever bought it was who you ate with. Of course, you hoped that one of the guys you liked would be the one who bid on it! I must have had a sweetheart who I was wanting to bid on it.”

Margaret’s family attended Gum Springs Baptist Church in the old building and in the current building. The first sanctuary was across the street from today’s Gum Springs and located near the cemetery on that side of the road. There seems to be no photo of that first building.

An annual special occasion was “Decoration Day” (Memorial Day) each year on Mothers’ Day at Gum Springs. In olden days, the week before Mothers’ Day, community folk would clean the cemetery so graves would look nice for flower decorations on Sunday. On that Sunday, folk recalled old memories, enjoyed good preaching, joyful singing, and “dinner on the ground” after morning service. In truth, this event was a community reunion.

All day singings and singing schools occurred at Gum Springs Baptist and at Zion Hill Methodist. Margaret recalled them, saying, “They had Sacred Harp singing at Gum Springs. And they had special people come who taught us.” They called those events “singing schools.” Sacred Harp singing had no musical instruments, for the voice was the “sacred harp.”

County newspapers announced these singing Sundays, as in this September 28, 1922, issue of the Southern Aegis “Slasham News” column: “There will be a singing next Sunday at Zion Hill. Everyone come and bring your books.” Sacred Harp singers used special books which used fa sol la musical notations.

All Day Singings was another type musical event. They were also announced in the Southern Aegis, as in this October 17, 1917 issue. “All Day Singing at Gum Springs. Joe Baswell will sing at Gum Springs the third Sunday in this month, beginning about nine o’clock a.m. and sing all day. Everybody have [sic] an invitation to go and especially the singers, and still more especially those who will carry DINNER out for we may go, and if we do, it will take a lot of it, you bet.” You can’t have an “All Day Singing” without “Dinner on the Ground.” These were social as well as spiritual events.

Bo Davis, a 5^th generation Davis living on the Slasham Valley Davis Farm, recounted interesting information in a recent interview.

The original Davis house burned and Bo’s great granddad, James Davis, rebuilt it. It still stands today on Davis Drive. “My Granddaddy, Robert Ely Davis, was born in 1878,” Bo said, “and the house burnt when he was two weeks old. His sister grabbed him up, pillow, mattress, and all, and carried him to the smokehouse.” Later, when the excitement of the fire came to an end, Jim asked, “Where’s the baby?” “He’s out there in the smokehouse,” they told him. And there they found him, sound asleep.

From the burned home, “They saved some of the sills and used them when they rebuilt the house,” Bo told the interviewer. “In that old house—my granddaddy’s house—the lumber on the walls are boards 25 inches wide. That lumber was sawed in 1878 when they built the house. They had a sawmill, and they sawed the planks and built the house back around the chimney of the old house.”

Bo was born in this house on December 21, 1943, and the valley was blanketed in ten inches of snow.

After Zion Hill Methodist Church burned, the Methodist Conference decided not to rebuild and all that remained was the cemetery. However, Bo remembered two preachers who came and held revivals on Zion Hill property.

One evangelist held services under a “brush arbor.” An online article, “The history of Brush Arbors,” gives this description: “Rural folk built a brush arbor by putting poles in the ground for the sides and then poles across these uprights. For the roof covering, they cut bushes and branches and laid them across the roof poles for a covering.”

Bo recalled that a “Rev. A. E. Jones would come from Gadsden and hold a week or two brush arbor revival on Zion Hill. He’d come down to my grandmother and get permission to run power lines down to my grandaddy’s house so they could have lights at night.”

“There was another preacher who ran a tent revival,” Bo recollected. “I think his last name was Bowlen who lived down around Margaret. He had tent revivals there back in the ‘50s.”

Slasham Valley has been a place called home for almost 200 years now. Settled year-by-year by families relocating from other states, it became a sweeping valley of farms and homes, schools and churches, and cemeteries, for with living comes dying. Folk who live, or have lived, in the valley speak of it with affection and love, and for all of those who have called it home, the lyrics of a song as old as Slasham hums in their hearts:

Mid pleasures and palaces, though we may roam,

Be it ever so humble, there’s no place like home.

Home, home sweet home

There’s no place like home.

Other Stories

Dr. William Dempsey Partlow

Ashville doctor leader in state mental health care

Story by Robert Debter
Submitted Photos

artlow would become a leader in mental health care, making an impact across Alabama and be instrumental in service to those with intellectual disabilities with a facility named for him.

Long before there was an Alabama Department of Mental Health, Partlow Developmental Center was established in 1923 to allow individuals with intellectual disabilities to receive treatment in a state facility. It was located in Tuscaloosa, two miles from Bryce Hospital, and was the only one of its kind in the state until 1970.

Partlow was born on Feb. 4, 1877, in Ashville to David Alonzo and Modena Catherine (Beason) Partlow, who were married in St. Clair County on Sept. 13, 1866.

His grandfather, Dempsey Partlow, came from South Carolina to St. Clair County and was married on Feb. 26, 1839, to Mary Montgomery.

Through his mother, Dr. Partlow is the second great grandson of Edward Beason, a captain in the American Revolution and great grandson of Curtis Grubb Beason, who built the Beason House and the Teague Hotel.

David and Modena started their life together with very little, and they struggled for the first years of their marriage. But love, self-sacrifice and courage led David to open one of the first steam sawmills in northern Alabama.

David and Modena’s love story made a deep impression on their nine children, especially William. He perceived well the limitations of his family’s finances, but this only served to stimulate his determination. Educated with mother’s sound principles and encouraged by her love and devotion, he started making his own way at the age of 16. Deciding early on to pursue a career in medicine, he deprived himself of the usual teenage life and devoted his time to studying.

William graduated from St. Clair College, which became Ashville High School, in 1897. After graduation, he took the position of assistant to the principal at the college and used his earnings to finance his continuing education in the medical field. He studied at the State Normal School at Florence and in 1898, entered the School of Medicine of the University of Alabama at Mobile. On April 3, 1901, William graduated as valedictorian in his class and shortly after, became an intern at Bryce Hospital in Tuscaloosa.

Almost a year later, the young doctor accepted an appointment as a medical officer for the marine quarantine service in Mobile Bay. His chief duties were to visit the ports of Central America, study Yellow Fever and recommend methods of safeguarding Mobile’s port against the disease.

In October 1902, Dr. Partlow rejoined the staff of Bryce Hospital and ever since was associated with Alabama State Hospitals. Upon his return to Bryce, he served as Assistant Physician and devoted his time equally to Male and Female Wards. In 1908, Dr. Partlow was promoted to assistant superintendent of the Alabama State Hospitals and 11 years later was elected superintendent by the board of trustees of the various hospitals.

In 1923, Dr. Partlow was honored for “his advocacy of the establishment of such a sorely needed institution, and his persistent efforts, which brought into being” the Partlow State School for Mental Deficients.

Dr. Partlow never ceased in his study of the care of his patients and was highly regarded among American psychiatrists. In 1922, his alma mater, the University of Alabama, bestowed him with the honorary degree of Doctor of Laws.

He was greatly noted in his lifetime for his intelligence and the humane care he showed. During World War I, Partlow was chairman of the Medical Advisory Board and since 1919, was a member of the State Board of Health. In his WWI Draft Card, Dr. Partlow is described as tall with a medium build, brown hair and blue eyes.

On April 26, 1905, he married Margaret Nixon in Jefferson County, Alabama. They would have 48 years and five children together. Mrs. Partlow was noted as being an inspiring and devoted wife and lady.

Throughout the 16-year period of 1919 – 1935, funding for mental health was not appropriated by the Legislature and through effective management of his administration, Dr. Partlow was able to keep the institution on self-sustaining basis. During this time, his effectiveness led the hospital to raising almost $2 million for modernization and expansion.

Partlow also championed a medical college in Birmingham and was often spoken of and seen as the father of the college.

The doctor passed away at the age of 76 at his home in Tuscaloosa on July 7, 1953, and was interred two days later at Tuscaloosa Memorial Park Cemetery. Margaret was reunited with him three years later on Dec. 14, 1956.

On Oct. 29, 1941, Dr. Partlow was honored in a ceremony at the Bryce Hospital Assembly Hall directed by the Board of Trustees of the Alabama State Hospitals. Dr. George Denny praised Partlow as a great man and credited his qualities of “rare executive ability, iron will, rugged determination, intellectual and moral courage and common sense.”

He also observed Dr. Partlow’s “human sympathy, human modesty, and sense of humor blending with a rich measure of patience.” Dr. Denny closed saying, “… Dr. Partlow has set a standard of public service in Alabama that merits the accolade of universal acclaim and appreciation … For he is indeed one of the select number of Alabama’s ‘tall men, sun-crowned, who live above the clouds, in public duty and private thinking.’”

Other Stories

Rocky Zion Missionary Baptist Church

More than 100 years of worship, community

Story by Joe Whitten
Submitted Photos

A sweeping driveway and parking lot lead one up to Rocky Zion Missionary Baptist Church’s brick sanctuary on 16^th Street South in Pell City overlooking The Legacy Center and a community of interconnecting streets.

Before integration of schools, today’s Legacy Center was the location of the St. Clair County Training School, serving Black students locally as well as those from Moody, Margaret, and Ragland.

Today, no one knows how the name “Rocky Zion” was chosen, although one can speculate. In the Old Testament, “Zion” was another name for Jerusalem, the City of God. In the Christian era, Zion referred to the New Jerusalem, Heaven.

The old hymn, Marching to Zion, speaks of “marching upward to Heaven, the beautiful City of God. But how does “Rocky” come in? There does not seem to be a definitive answer but considering that the church was organized by freed slaves during the last year of Reconstruction in Alabama and scarcely 11 years after The Emancipation Proclamation was signed freeing some slaves, it could refer to the difficulties slaves and freed slaves faced in worshiping together. Those were hard years, and the roadway to declared freedom was rocky.

The name of the first pastor is unrecorded, but three of the early pastors were Rev. Dave Forman, Rev. Chester Beavers and Rev. Markus.

From oral history passed down and put into writing, the church was organized in Cook Springs in 1874. At this writing, no record has been located to indicate where in Cook Spring the church met. Older people there remember that both races attended Cook Springs Baptist during the first half of the 20^th Century. One of Esta McLaughlin’s sons recalled his mother’s comment when integration came, “We’ve gone to church together all our lives, what’s the problem?”

From Cook Springs, the church moved to the Whitesville-Harrisburg area. Samford University’s Davis Library has copies of the Rushing Springs Baptist Association minutes which list Rocky Zion as located in Eden in 1892, for Eden was the post office location.

The church is listed in the 1893 and 1894 minutes as well. Membership with an association has been inconsistent over the years, according to Deacon Terry Young. Therefore, historical data is rather sporadic. This Whitesville-Harrisburg building burned on an undocumented date. It is believed Rev. Conner pastored the congregation.

A third move

This tragedy resulted in the church being moved to a third location, 16^th Street South, Pell City. A Mrs. Pryor and perhaps other Whitesville citizens would walk from their homes across town to the new location. During the construction, the church met for worship at First Baptist South and for Sunday School in the home of Rev. M.C. McCoy.

Written information regarding the church in Harrisburg has not been found. However, tombstones have been discovered near the church site. Some of the names that remain visible on the markers show the surnames, Willingham, Bradford, Shelton, Johnson, Murphy, Ware, Allen, Simmons and Foreman, who were possible ancestors of some members whose names are on the present church roll.

An old photograph shows this building’s foundation and basement being constructed of local rough fieldstone, perhaps in honor of the name “Rocky.” Traditionally, the stone was collected in a wagon with a loose board in the center. When the loaded wagon came up to the building site, men worked the loose board out and the rock fell to the ground. This type construction was used throughout the South in the early 20^th Century.

We can perhaps establish that this third sanctuary was completed prior to 1917 because of a Birmingham News article, dateline “Pell City, Ala., June 2, [1917].” The article reports that the rally that the Pell City Black community held “…at Rocky Zion Baptist Church was a success Friday night. It was called by the Rev. A. J. Davis of the Baptist Church and supported by the Rev. L. J. Shelton, pastor of the Methodist Church. Both made addresses urging patriotic action and pledging the support in the prosecution of the war.” The United States entered World War I on April 4, 1917.

Throughout the years

When the wooden building was finished, Rocky Zion called Rev. Thomas to be the pastor. He served the church for approximately one year. After Rev. Thomas, the church called Rev. A.H. Lee, and under his 16 years of leadership, the membership increased, and the church flourished in the community.

Following Rev. Lee’s 16 years, Rev. Oscar Henry served approximately two years. However, the next pastor, Rev. S. L. Woods, served the church for 20 years. He shepherded his flock faithfully, and they responded to his leadership accordingly. The church’s brief written history states under Rev. Woods’ tenure, “The Church underwent major renovations. The membership greatly increased during this time. Members and friends enjoyed worship services on the first and third Sundays of the month.

Another brief, written history records that “Deacon Charles Crowe, Deacon Emmitt Brand, Deacon Johnnie Coleman, Deacon Roosevelt Shealey, Deacon Amos Avos and Deacon Joe Carter were ordained during Rev. Woods’ 20 years pastoring Rocky Zion Baptist Church.”

Those who remember Rev. Wood speak of him with great affection. “Rev. Woods baptized me, and he was the only pastor that I knew for years,” Peggy F. Threatt recalled. “We had an outside baptizing pool that was in the ground, and you walked down into the pool. It was made of cement blocks and painted blue.

Verhonda Embry, Peggy’s sister, added, “We all grew up under Rev. Woods – everybody 60 and older grew up under his ministry. He was from Ragland and had a big family.”

Floyd Waites was mentored by Rev. Woods who encouraged him in his piano playing. For Floyd, playing “by ear” came naturally. He would hear a tune on the radio, go to the piano and play it. Gradually, he became proficient and accompanied Rocky Zion’s Children’s Choir. “Rev. Woods,” Floyd recollected, “liked for the Junior Choir to go with him when he preached at other churches. And I would go to play for them when they sang. Rev. Wood was an inspiring minister.”

After graduating from the St. Clair County Training School, Waites moved to New York City and became an established pianist in the churches of the city. In one church there, he met gospel singer Marie Knight, who admired his piano style and hired him as her accompanist. Floyd traveled with her to Spain and other European countries, accompanying her in concert.

“However,” Floyd confessed, “my heart was always in Pell City and Rocky Zion.” When he retired from working in the education system of New York, Floyd returned to Pell City, where he and his wife had built a home for retirement. Floyd is still known for his beautiful singing voice as well as his artistry on the piano. Today, he ministers at Coosa Valley Baptist Church in Vincent and has no interest in retiring from music.

Church, school, community

During the years prior to integration, Rocky Zion had close connections with the St. Clair Training School, for church and school were community in those days. “The church stands as a beacon of light in the community,” Peggy said. “Due to overcrowding at the St. Clair County Training School, the church provided space for some classrooms during the late 1950s and the mid-1960s.”

“The St. Clair County Training School held the third grade class in the basement of our church,” Deacon Terry Young recalled. “I went to school here. My teacher was Miss Ida Wantana Baker. I never will forget her name!”

A school P.T.A. meeting was not just a school event, it was a community event with spiritual emphasis, as reported in The St. Clair News-Aegis of April 29, 1954. “The P.T.A. observed its 27^th Anniversary Sunday, April 25, 1954, at the Rocky Zion Baptist Church. Rev. A. Clark, pastor of St. Peter’s Primitive Baptist Church, Bessemer, Alabama, delivered the message. A huge crowd attended. The P.T.A. and Principal are proud and grateful for the wonderful aid and co-operation the patrons have given the P.T.A.”

Mrs. Lillie B. Curry, pianist, was remembered in Rocky Zion’s 1988 Memory Booklet for their 114^th anniversary: “From the early 1930s until the late 1950s, she studied and worked untiringly with the chorus (choir). When she needed assistance, she would have Prof. Banks, her instructor, come and work with the choir at her expense.”

The music program at the Training School contributed to Rocky Zion’s choir ministry. Professor Walter Kennedy is remembered as having trained a host of singers during his tenure as principal of the school. Sisters Peggy and Verhonda both recalled the fine choir of the Training School and Professor’s influence on students – especially students from the Waites family and the Moseley family. “Choir Day was a big event at Rocky Zion,” Embry added. “We had a youth choir, a male chorus, and then we had the combined choir.”

Rev. Woods enjoyed leading the singing during each summer’s Vacation Bible School week. Each church would have it a different week so that children and youth could attend all if they wished. Peggy and Verhonda especially remember his leading them in We are climbing Jacob’s ladder, and how he would gesture climbing higher and higher. “He had a very pleasant voice. Rev. Wood and his family had a special place in our hearts.”

Mrs. Mary Frances Embry, Mrs. Ora Mae Allen, Mrs. Rose Crowe and Mr. Charles Crowe were Sunday school teachers. Mr. Dave Allen was superintendent. Mrs. Crowe and Mrs. Embry instructed the Baptist Training Union. Mrs. Embry was director of the Youth Department for many years.

Peggy and Verhonda almost spoke in unison as they recalled that at her home, Mrs. Embry would have the youth over for homemade ice cream and hot dogs. “She lived right next door to the church,” said Verhonda.

Aiming for perfect attendance

As to Sunday school and church attendance, the sisters had no choice. They got up each Sunday morning, dressed in their church dresses and attended. Both sisters enjoy recalling those mornings. “We lived about three blocks from the church,” Peggy reminisced. “We had our little path up to Rocky Zion for Sunday school and church service. We had a lot of young people back then. We don’t have very many now.”

Verhonda, who was the baby of the family, added, “We knew that we had to get up and go to church and Sunday school. I tell people that on Sunday evening, we had Baptist Training Union, and I preferred being down at the park with my friends. And my Mama would ride to the park with one of our neighbors, because Mama didn’t drive, and I had to leave my friends and come to the church on Sunday evenings for BTU. It was just a part of life. We had to do it. We had no choice. But now, they let the kids make the choice.”

Deacon Young lamented the absence of youth in church today. “You know, the difference between now and then? Our parents didn’t ask us, ‘Are you going to church today?’ You knew the day was Sunday, and you knew to get up and start getting ready to go to church. My daddy got killed on his job when I was 7. My mama raised nine of us, and I was the baby of the nine, but she made sure that I had a way to Sunday school and church and BTU. She saw that I attended just about every function that went on in church. But things really changed over the years. Today, the youth are down at the park on Sunday.”

Revival Time

Summers brought revivals to Baptist churches throughout the South from the late 19^th Century until about the 1970s. During revival week at Rocky Zion, there would be both morning and evening services. Recalling those days, Verhonda commented, “During the revivals, each day someone fed the pastors, and they came to your house and had dinner before revival. And so, Mother and others fed the pastors during revival.”

Peggy joined in, “You know, back in the day, I’ve often heard that when the pastors would go around to have a meal, the children couldn’t eat until the pastors ate.” She chuckled before adding, “Not at our house. Mother, Lizzie Forman, always made sure we ate first.”

Sunday preaching at Rocky Zion for many, many years was first and third Sundays of the month, for a pastor usually ministered to two congregations. On the second and fourth Sundays, Rocky Zion members would attend services at First Baptist South. The church moved to meet for worship every Sunday during the pastorate of Rev. Johnnie Whetstone, who came as pastor after Rev. Woods. For some it was difficult to adjust to that, for the fellowship between First Baptist South and Rocky Zion had existed for so long that, understandably, it left a void in some members’ lives.

When Rev. James Adams was called as pastor, he ordained as deacons, Terry Young, Harry McCoy and James Truss Sr.

During a powerful storm on March 11, 1973, lightning struck the wooden sanctuary and severely damaged it. The church members worked together to repair the building and make it usable again. During the repairs, the congregation met for worship services at the Jacob Chapel C.M.E. church on Sunday afternoons.

In June 1996, the church called Rev. John E. Herd as pastor. Under his leadership, the church flourished. Choir membership increased, and worship services were enhanced by a praise team. The pastor reactivated Wednesday night prayer meeting and Bible study, organized New Year’s Eve Watch Night services, established Easter Sunrise services, and instituted programs for Black History Month so members could learn of their history. Rev. Herd ordained Deacon Ken Sheelton.

A new sanctuary

From the 2001 Church Dedication Booklet, we learn that Rev. Herd “…had a vision from the Lord,” and he “approached the congregation with the idea of building not just a fellowship hall but a church with a fellowship hall. The body agreed,” and a brick sanctuary was constructed.

In an article announcing the new sanctuary, The St. Clair Times of Sept. 13, 2001, Gary Hanner reported that to bring the wooden structure up to code would have cost more than to build a new church. He quoted Deacon Wayne Johnson, who said of the new sanctuary, “It is something that will stimulate their (the members’) spiritual growth and is something they can be proud of for years to come. … Having the new facility will be an asset to the community.”

The dedication of the new sanctuary occurred on Sept. 23, 2001, and was a gala occasion. The congregation met outside the church for responsive readings. Then the contractor presented the keys of the new building to Deacon Young, who presented them to Deacon Truss. Rev. Herd and Deacon Young cut the ribbon, and Deacon Johnson opened the doors to the sanctuary. Someone rang the old church bell, and the congregation entered the church to the processional hymn, “Alleluia.” Rev. Herd prayed the consecration prayer, and the afternoon was filled with a joyful worship/dedicatory service in the new building.

After Rev. Herd, Rev. Woodrow Johnson came as pastor, and the church continued to flourish. Rev. William O. Robinson was called as pastor after Rev. Johnson. Rev. Robinson ordained Deacon Willie J. Forman. Deacon Stanley Nobles moved back home to Pell City and rejoined Rocky Zion.

The COVID-19 pandemic, which required churches to have online services, had a lasting effect after it subsided. Rocky Zion’s Sunday attendance is low, for many still watch online, and the choir is now a praise team. “It’s only four members,” observed Young, “but they sound like a choir.”

Another milestone

In 2024, the church will observe its 150^th anniversary, and with COVID causing the interruptions it did in community and church, memories have focused more on the past than on recent memories. However, throughout church history, the pendulum has swung toward “good years and lean years” of attendance, and church members hope for increased attendance in days to come.

Rev. William O. Robinson, pastor, shepherds his flock in the present and looks to the future. “I am now in my 10th year serving as pastor of Rocky Zion MBC,” he noted, “and I can honestly say it has been challenging – mainly because it’s my first pastorate. Yet through all of the tests and trials, I can truly say that I have enjoyed and continue to enjoy preaching, teaching, singing and serving in any other capacity the Lord has required and equipped me to do.”

For uncertain times in which we live, this positive attitude is a must for any pastor. Rev. Robinson observes, “I have seen spiritual growth but also recognize there’s much growth needed. I have learned as much because from my members, as I hope they have learned because of me. Being afforded the opportunity to grow together according to the guidance of the Holy Spirit is what I believe makes us more than a group of people that go to a church building. For we are truly “a family for Christ” that is dedicated to displaying the pure love, faith and obedience He has called us to do as the body of Christ.”

Rev. Robinson ascribes to the challenge of Matthew 28:19-20 to, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.”

“Our mission is to be a Christ-centered family environment that effectively brings others into the household of faith through corporate worship and also evangelism and outreach.”

Empowerment for future

As pastor of the church, he sees his duty in preaching and teaching as building solid believers who are equipped for ministry in both church and community. From his heart, he comments, “We believe in the spiritual development and growth of the body of Christ through love, humility, unity and prayer which comes through salvation through Christ and an ever-growing relationship with Christ. I call it ‘Empowering People for Kingdom Building.’”

The COVID-19 pandemic brought great changes to churches because of “sheltering in place” and not meeting together for worship along with absence of choirs and congregational singing. Rev. Robinson reflected, “Even though we have been challenged to serve and minister within our community and church in a variety of ways due to the COVID-19 pandemic, we are yet excited about the movement of God at Rocky Zion MBC.” And he asks that community and church pray “… that the Lord will look upon any and all threats designed to hinder Rocky Zion’s laboring for the kingdom of God. That He will continue to grant us all boldness to speak His Word, stretching out His hand to heal, and that signs and wonders may be done though the name of Jesus Christ.”

Rocky Zion Missionary Baptist Church has served God and community for 149 years and sits on the hill above school and community as a lighthouse of hope. Peggy F. Threatt observed that “Rocky Zion Baptist Church is definitely a foundation of faith,” and that faith gives the church’s members comfort and peace.

And as the old Isaac Watts’ hymn proclaims, may Rocky Zion MBC continue progressing and singing for another hundred years.

“We’re marching to Zion,

Beautiful, beautiful Zion,

We’re marching upward to Zion,

the beautiful City of God.”

Mrs. Rosey Posey, Rocky Zion’s most senior member at age 97, would give a witness to that with a resounding, “Amen!”

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Ashville centennial

As city celebrates 200 years, a look back a century ago

Story by Robert Debter
Submitted Photos

On the heels of observing the bicentennial of Ashville, memories and remembrances of the centennial celebration, April 26, 1923, emerge.

The event was conceived as a tribute to the soldiers of St. Clair County, both living and deceased, who had fought in the War Between the States, also known as the American Civil War. The event was spearheaded by Ashville Chapter 1488 of the United Daughters of the Confederacy, and great care was given over to the preparation of the event, which would culminate in the unveiling of a marvelous marble statue, procured from the McNeel Company in Georgia at the cost of almost $2,500.

In the Feb. 23 edition of the Southern Aegis, owner B.B. Cather, vowed “… to do all it can to help the U.D.C. women pay for their monument and at once wishes to state that any subscriber who loves this paper and wants to help these women can settle with them court week. One half of every dollar paid to them on subscription, new or old for the Southern Aegis, in the next 30 days will be given to this organization or the Monument fund.”

The March 29^th edition printed the following notice:

Unveiling Confederate Monument

to St. Clair County Heroes

celebrating Ashville Centennial, April 26^th

Public Cordially Invited

On the historic spot in Ashville where 62 years ago, the flower of St. Clair’s young manhood, marched forth to defend their homes and the sacred causes of the Confederacy, the Daughters of the Confederacy have erected a memorial to their loyalty, courage, and devotion.

They have selected April 26^th, (Memorial Day), for the day of unveiling.

Few towns can boast of 100 years of existence, such is Ashville’s Birthday. The Daughters have been asked by prominent and former citizens of Ashville to include a centennial program in the day’s celebration, which they are glad to help plan.

A parade headed by a Brass Band, composed of school children, Daughters, Veterans, and floats representing each business in town will take place in the morning, following this will be a Centennial program at which time, Hon. James A. Embry, a lifelong Ashvillian will preside.

The principal address will be delivered by Hon. O.R. Hood of Gadsden, a former son of Ashville.

The unveiling program will be held in the afternoon, at which time, Mrs. W.A. Beason, President of the Ashville Chapter U.D.C. and General Chairman of the day’s festivities will preside.

Principal address of the unveiling will be delivered by Mrs. E.L. Huey of Bessemer, State President U.D.C., gifted and beloved Alabamian.

The big event

Alongside the unveiling and celebrations, a grand homecoming was planned. Chairman Lillie (Phillips) Beason, wife of Dr W.A. Beason, and her publicity committee set to work and issued more than 500 invitations to reach veterans and their families, originally from Ashville, who had since relocated to other parts of Alabama and the country.

On March 5, the Aegis reported, “The Monument Committee who has charge of the day’s program are to be congratulated upon securing Col. Oliver R. Hood of Gadsden, a former son of Ashville, of whom we are justly proud to deliver the Centennial address. Hon. James A. Embry, one of Ashville’s most brilliant and prominent attorneys, whose life has been spent in this peaceful city, has accepted the committee’s invitation to preside.”

As the day approached everyone was encouraged to “… greet every visitor with a smile and a welcome – leave that frown off your face for Ten days and be what God intended you to be, a booster for the Home Comers.”

Undoubtedly on that April morning the old veterans, such as Judge John W. Inzer of Ashville and John Washington Laster Jr., of Springville, recalled their days of service and those whom they marched and fought alongside, saw torn by war and perish from cannon, rifle and saber, and those they suffered with in prisoner of war camps in Illinois and Ohio.

To a crowd of over 2,000, the monument was unveiled by Misses Mattie Lou Teague and Sally V. Inzer. It was reported that the proceedings “… will be long remembered by every person who attended. Ashville was beautifully bedecked with flags and bunting.”

As for the veterans, they “… were treated royally and they seem to have appreciated to the fullest extent all that was done in honor of their dead comrades.”

Remembering the words of General Douglas MacArthur in his farewell address to the cadets as West Point in 1962, “… [T]he soldier above all other people prays for peace, for he must suffer and bear the deepest wounds and scars of war.”

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Finding adventure on the track

The pioneers who paved the way for Alabama stock car racing

Story by John Garrison Jr.
Submitted Photos

World War II had just ended, and America emerged victorious. The economic engine turned from war production to consumer production. People who, during wartime rationing of everything from rubber, gasoline, meat and butter, suddenly had plentiful supplies of everything.

American auto manufacturing had quit producing cars from 1943 to 1945 to support the war effort. American ingenuity, however, came alive after 1945. People felt good about America, and new inventions abounded and by that same year, Americans were saving on average 21percent of their earnings.

In a good economy, hard-working people like to enjoy some of the fruits of their labor with social activities, and many turned to sports events.

Couple all that with a re-emerged automobile industry, and the everyday American, blue-collar guy looked for ways to continue the good feeling that competition and another chance to win brought about.

Enter the thrilling stock car racing industry where an old family jalopy dragged from the barnyard would get a new lease on life as a racecar.

Imagine a group of guys coming together as a ragtag team to build a racecar. One might have mechanic’s skills, another as a body and fender/painter/welder type and yet another ex-soldier with courage enough to drive at breakneck speeds.

This is how a whole new enthusiasm for motorsports began in Alabama and across the nation. Despite automobile racing existing prior to this period, it was reserved primarily to a small population and cars built specifically for racing and not your typical old family coupe or sedan, thus the term “stock car.”

Around Birmingham, circa 1948, there was a track carved out of an old field near Roebuck called the lronbowl Speedway. The track was a dirt oval and on Sunday afternoons, crowds would gather to see the daredevil field of drivers and their home-built machines compete to be the first to the checkered flag. The hill above the track would be filled with wives, kids and neighbors with picnic baskets sitting on the hoods of their family cars taking in the spectacle. Everybody came home covered in dust.

As the early days of stock car racing in Alabama was forming, the fairgrounds at Birmingham had a 1-mile oval horse racing track built in 1906 that sometimes held an occasional motorcycle race or a car race of specially built open-wheel racecars.

During the same period as the old lronbowl Speedway, Birmingham Fairgrounds began running stock car races, as well. Then in 1958, NASCAR (National Association of Stock Car Auto Racing) brought sanctioned racing to Birmingham and other tracks in Alabama.

Checking out a wreck that was stopped by the fence

Stock car racing was being born from the crude beginnings of low-budget, homebuilt cars to a commercial industry that brought higher levels of engineering talent and corporate sponsor dollars emerging into the highly refined sport of stock car racing today. Racing was financially out of reach for the regular guy. The old days and ways were changing quickly.

There is still a group of traditionalists that have a love and devotion to the old days where it all began. Beginning days that produced such greats as Bobby and Donnie Allison, Red Farmer, still making racing appearances at 90 years old, and Neil Bonnet, who died racing stock cars in 1994 at 47 years old.

Although those became household names in the sport because of the entry into corporate racing, there were great racers that will forever have places in the hearts of the “purists” of the sport. People like Nero Stepto, Sonny Black, Fletcher Ford, Alton Jones, Fred Thompson, “Paddlefoot” Wales and those who went by aliases – drivers who changed their names so their employer wouldn’t fire them for engaging in such a dangerous sport.

There is an organization dedicated to the preservation of racing history in Alabama named the Alabama Auto Racing Pioneers (aarpinc.org) where hundreds of old photographs and stories abound on the history of racing here.

At the Talladega Motor Sports Hall of Fame, the Alabama Racing Pioneers room features photos and memorabilia from that bygone era.

Membership in the organization is only $35 a year to join. Current membership is 320 across the state and there are gatherings and banquets for those interested in preserving the history. l

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Ashville, Alabama

A time to celebrate 200 years of history

Story by Robert Debter
Photos by Becky Staples
Submitted Photos

It is 1822 in Alabama: statehood is still a recent memory – achieved in 1819 following two years under a territorial government after separating from the State of Mississippi. There are 32 counties, the state capital is located in Cahaba, near Selma, Israel Pickens is the newly elected governor, and the population is over 125,000.

These were the days when great men and leaders, such as Thomas Jefferson, still walked and wrote, and those who would become great leaders and better men, like John C. Calhoun, learned from them.

In St. Clair County, established in 1818, many of the distinguished and proud names, their descendants still living here, have created new lives and started families in this virgin land, hewn from the wilderness by the hands of heroes.

The Alabama Fever Land Rush and the War of 1812 had brought them here. From Georgia, North Carolina, South Carolina, Tennessee and Virginia they came: Ash, Battles, Beason, Chandler, Cobb, Cox, Cunningham, Green, Hodges, Jones, Looney, Newton, Phillips, Thomason, Yarbrough and more.

These families and others settled in and around the center of the young county, which was known then as “St. Clairsville.”

On Nov. 28, 1822, this thriving town was incorporated, and on Dec. 12, it was made the county seat. Shortly after these events, the name was changed to “Ashville” in honor of John Ash, a pioneer, early settler, and leader who became St. Clair County’s first elected judge and would later serve in the state legislature.

Celebrating 200 years

These stories of struggle and sacrifice, journeys and new life, muskets and covered wagons, and the triumphs of resting one’s boots and putting down roots in a fresh, new God-given land, were celebrated by citizens of Ashville, descendants and friends from near and far on Saturday, Nov. 5, 2022, in an impressive bicentennial event.

Great care in preparation was evident. Ashville Mayor Derrick Mostella took charge and established a bicentennial committee, co-chaired by Ashville City Councilwoman and Mayor Pro Tempore Sue Price and Becky Staples.

Working with Ashville City Clerk Chrystal St. John, they made sure the day of celebration would be nothing short of the honor deserved by those who paved this path 200 years ago. Joining them were members of the Bicentennial Committee: Robin Bowlin, Rena Brown, Jeanna Gossett, Susan Kell, Billy Price, Janice Price, Nancy Sansing, Ricky Saruse, Chad and Esther Smith, Rick and Liz Sorrell, Dr. Jay Stewart, Renna Turner, Denise Williams and Nick Wilson.

Other events became part of the celebration. In the weeks leading up to the day, a 5-K run was held, and Ashville High School seniors Joe Stevens and Rachel St. John earned the titles of “Mr. and Miss Ashville Bicentennial,” awarded to them by the Bicentennial Committee for winning the high school essay contest.

The events of the city’s celebration began at ten o’clock on the steps of the oldest working courthouse in the state of Alabama. Mostella welcomed the crowd by thanking everyone for coming out to the “greatest city in the greatest county in the greatest state.” William “Bill” Watkins, a naval veteran who served during the Korean War and is commander of St. Clair SCV Camp 308, who led the Pledge of Allegiance.

Newly elected St. Clair County Commission Chairman Stan Batemon offered prayer, followed by commencement speech by director of the Ashville Museum & Archives, who began by asking all veterans from all branches of the U.S. Military to be recognized.

Guest of honor and grand marshal James Spann

A concise history of the founding and naming of Ashville followed with a recognition of several other historic and noteworthy family names: Ashcraft, Bothwell, Box, Byers, Cason, Crow, Hood, Inzer, Montgomery, Nunnally, Partlow, Robinson, Sheffield, Teague and dozens more.

“Ashville is the type of town that Americans treasure,” he quoted from author, historian and leader Mattie Lou (Teague) Crow. “Our old homes are beautifully kept. The courthouse, built in 1844 to replace the original log building, serves well the people of St. Clair County. The natural beauty of the location of our churches and other old buildings that here for a century give the town the looks of a safe place to live, a place where people share in meaningful work and play.”

Others joined the celebration with performances by saxophonist Kevin Moore playing the Star Spangled Banner, and Chris Cash singing America the Beautiful.

Bunting adorned buildings and streets throughout the city. Patrons toured its three museums: the Ashville Museum & Archives, the John W. Inzer Museum and the Historic Ashville Masonic Lodge and Mattie Lou Teague (Crow) Museum. Reenactors gathered between the Inzer Museum and the Historic Masonic Lodge, joined by a historic fife and drum band from Rome, Georgia.

The county seat’s historic courthouse square was alive with activity, from hand forged knives display to face painting for the children to special offerings by the St. Clair Historical Society, Springville VFW Post 3229, Ashville Masonic Lodge 186, Ashville High School and Pine Forest Baptist Church.

Carriage rides and a petting zoo highlighted the day’s events as did live music performed by the Martini Shakers, and Berritt Hayne, a native of St. Clair County who contended as a finalist on The Voice.

Guest of honor and grand marshal for a grand parade had historic ties himself. James Spann, the noted broadcast meteorologist, is a grandson of former St. Clair County political leader and businessman, Judge Curtis Adkins. His uncle, Joe Adkins, followed his father into the banking world and also served as mayor of Ashville.

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